A shiggaion[b] of David, which he sang to the Lord concerning Cush, a Benjamite.

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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
A shiggaion of David, which he sang to the Lord concerning Cush, a Benjamite.

1 Lord my God, I take refuge in you;
    save and deliver me from all who pursue me,
2 or they will tear me apart like a lion
    and rip me to pieces with no one to rescue me.

3 Lord my God, if I have done this
    and there is guilt on my hands—
4 if I have repaid my ally with evil
    or without cause have robbed my foe—
5 then let my enemy pursue and overtake me;
    let him trample my life to the ground
    and make me sleep in the dust.[c]

6 Arise, Lord, in your anger;
    rise up against the rage of my enemies.
    Awake, my God; decree justice.
7 Let the assembled peoples gather around you,
    while you sit enthroned over them on high.
8     Let the Lord judge the peoples.
Vindicate me, Lord, according to my righteousness,
    according to my integrity, O Most High.
9 Bring to an end the violence of the wicked
    and make the righteous secure—
you, the righteous God
    who probes minds and hearts.

10 My shield[d] is God Most High,
    who saves the upright in heart.
11 God is a righteous judge,
    a God who displays his wrath every day.
12 If he does not relent,
    he[e] will sharpen his sword;
    he will bend and string his bow.
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.

14 Whoever is pregnant with evil
    conceives trouble and gives birth to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit they have made.
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;
    I will sing the praises of the name of the Lord Most High.


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the dj spins and cuts me
           hardcore will never die
: ส็็็็็็็็็็็็็็็็็็็ )               https://youtu.be/uDF4cwAghAc
: ส็็็็็็็็็็็็็็็็็็็ )
: ส็็็็็็็็็็็็็็็็็็็ ) : ส็็็็็็็็็็็็็็็็็็็ )
) : ส็็็็็็็็็็็็็็็็็็็ ) : ส็็็็็็็็็็็็็็็็็็็ )
: ส็็็็็็็็็็็็็็็็็็็ ) : ส็็็็็็็็็็็็็็็็็็็ ) : ส็็็็็็็็็็็็็็็็็็็ )
: ส็็็็็็็็็็็็็็็็็็็: ส็็็็็็็็็็็็็็็็็็็ ) : ส็็็็็็็็็็็็็็็็็็็ ) : ส็็็็็็็็็็็็็็
#Invalid Bible Verse#


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
#Invalid Bible Verse#
Psalm 8[a]
For the director of music. According to gittith. A psalm of David.

1 Lord, our Lord,
    how majestic is your name in all the earth!

You have set your glory
    in the heavens.
2 Through the praise of children and infants
    you have established a stronghold against your enemies,
    to silence the foe and the avenger.
3 When I consider your heavens,
    the work of your fingers,
the moon and the stars,
    which you have set in place,
4 what is mankind that you are mindful of them,
    human beings that you care for them?[c]

5 You have made them[d] a little lower than the angels[e]
    and crowned them[f] with glory and honor.
6 You made them rulers over the works of your hands;
    you put everything under their[g] feet:
7 all flocks and herds,
    and the animals of the wild,
8 the birds in the sky,
    and the fish in the sea,
    all that swim the paths of the seas.

9 Lord, our Lord,
    how majestic is your name in all the earth!


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
For the director of music. To the tune of “The Death of the Son.” A psalm of David.

1 I will give thanks to you, Lord, with all my heart;
    I will tell of all your wonderful deeds.
2 I will be glad and rejoice in you;
    I will sing the praises of your name, O Most High.

3 My enemies turn back;
    they stumble and perish before you.
4 For you have upheld my right and my cause,
    sitting enthroned as the righteous judge.
5 You have rebuked the nations and destroyed the wicked;
    you have blotted out their name for ever and ever.
6 Endless ruin has overtaken my enemies,
    you have uprooted their cities;
    even the memory of them has perished.

7 The Lord reigns forever;
    he has established his throne for judgment.
8 He rules the world in righteousness
    and judges the peoples with equity.
9 The Lord is a refuge for the oppressed,
    a stronghold in times of trouble.
10 Those who know your name trust in you,
    for you, Lord, have never forsaken those who seek you.

11 Sing the praises of the Lord, enthroned in Zion;
    proclaim among the nations what he has done.
12 For he who avenges blood remembers;
    he does not ignore the cries of the afflicted.

13 Lord, see how my enemies persecute me!
    Have mercy and lift me up from the gates of death,
14 that I may declare your praises
    in the gates of Daughter Zion,
    and there rejoice in your salvation.

15 The nations have fallen into the pit they have dug;
    their feet are caught in the net they have hidden.
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c]
17 The wicked go down to the realm of the dead,
    all the nations that forget God.
18 But God will never forget the needy;
    the hope of the afflicted will never perish.

19 Arise, Lord, do not let mortals triumph;
    let the nations be judged in your presence.
20 Strike them with terror, Lord;
    let the nations know they are only mortal.


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 10[a]

1 Why, Lord, do you stand far off?
    Why do you hide yourself in times of trouble?

2 In his arrogance the wicked man hunts down the weak,
    who are caught in the schemes he devises.
3 He boasts about the cravings of his heart;
    he blesses the greedy and reviles the Lord.
4 In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.
5 His ways are always prosperous;
    your laws are rejected by him;
    he sneers at all his enemies.
6 He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”

7 His mouth is full of lies and threats;
    trouble and evil are under his tongue.
8 He lies in wait near the villages;
    from ambush he murders the innocent.
His eyes watch in secret for his victims;
9     like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
    he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;
    he covers his face and never sees.”

12 Arise, Lord! Lift up your hand, O God.
    Do not forget the helpless.
13 Why does the wicked man revile God?
    Why does he say to himself,
    “He won’t call me to account”?
14 But you, God, see the trouble of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;
    you are the helper of the fatherless.
15 Break the arm of the wicked man;
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;
    the nations will perish from his land.
17 You, Lord, hear the desire of the afflicted;
    you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed,
    so that mere earthly mortals
    will never again strike terror.


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 11
For the director of music. Of David.

1 In the Lord I take refuge.
    How then can you say to me:
    “Flee like a bird to your mountain.
2 For look, the wicked bend their bows;
    they set their arrows against the strings
to shoot from the shadows
    at the upright in heart.
3 When the foundations are being destroyed,
    what can the righteous do?”

4 The Lord is in his holy temple;
    the Lord is on his heavenly throne.
He observes everyone on earth;
    his eyes examine them.
5 The Lord examines the righteous,
    but the wicked, those who love violence,
    he hates with a passion.
6 On the wicked he will rain
    fiery coals and burning sulfur;
    a scorching wind will be their lot.

7 For the Lord is righteous,
    he loves justice;
    the upright will see his face.


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 12[a]
For the director of music. According to sheminith. A psalm of David.

1 Help, Lord, for no one is faithful anymore;
    those who are loyal have vanished from the human race.
2 Everyone lies to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.

3 May the Lord silence all flattering lips
    and every boastful tongue—
4 those who say,
    “By our tongues we will prevail;
    our own lips will defend us—who is lord over us?”

5 “Because the poor are plundered and the needy groan,
    I will now arise,” says the Lord.
    “I will protect them from those who malign them.”
6 And the words of the Lord are flawless,
    like silver purified in a crucible,
    like gold[c] refined seven times.

7 You, Lord, will keep the needy safe
    and will protect us forever from the wicked,
8 who freely strut about
    when what is vile is honored by the human race.


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 13[a]
For the director of music. A psalm of David.

1 How long, Lord? Will you forget me forever?
    How long will you hide your face from me?
2 How long must I wrestle with my thoughts
    and day after day have sorrow in my heart?
    How long will my enemy triumph over me?

3 Look on me and answer, Lord my God.
    Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
    and my foes will rejoice when I fall.

5 But I trust in your unfailing love;
    my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
    for he has been good to me.


 
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The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”

6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.

14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”

16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”

20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.

23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”

25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”

28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you, you must give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”

31 The Gadites and Reubenites answered, “Your servants will do what the Lord has said. 32 We will cross over before the Lord into Canaan armed, but the property we inherit will be on this side of the Jordan.”

33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.

34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.

39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair. 42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 14
For the director of music. Of David.

1 The fool[a] says in his heart,
    “There is no God.”
They are corrupt, their deeds are vile;
    there is no one who does good.

2 The Lord looks down from heaven
    on all mankind
to see if there are any who understand,
    any who seek God.
3 All have turned away, all have become corrupt;
    there is no one who does good,
    not even one.

4 Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on the Lord.
5 But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
6 You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.

7 Oh, that salvation for Israel would come out of Zion!
    When the Lord restores his people,
    let Jacob rejoice and Israel be glad!


 
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Here are the stages in the journey of the Israelites when they came out of Egypt by divisions under the leadership of Moses and Aaron. 2 At the Lord’s command Moses recorded the stages in their journey. This is their journey by stages:

3 The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out defiantly in full view of all the Egyptians, 4 who were burying all their firstborn, whom the Lord had struck down among them; for the Lord had brought judgment on their gods.

5 The Israelites left Rameses and camped at Sukkoth.

6 They left Sukkoth and camped at Etham, on the edge of the desert.

7 They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.

8 They left Pi Hahiroth[a] and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.

9 They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.

10 They left Elim and camped by the Red Sea.

11 They left the Red Sea and camped in the Desert of Sin.

12 They left the Desert of Sin and camped at Dophkah.

13 They left Dophkah and camped at Alush.

14 They left Alush and camped at Rephidim, where there was no water for the people to drink.

15 They left Rephidim and camped in the Desert of Sinai.

16 They left the Desert of Sinai and camped at Kibroth Hattaavah.

17 They left Kibroth Hattaavah and camped at Hazeroth.

18 They left Hazeroth and camped at Rithmah.

19 They left Rithmah and camped at Rimmon Perez.

20 They left Rimmon Perez and camped at Libnah.

21 They left Libnah and camped at Rissah.

22 They left Rissah and camped at Kehelathah.

23 They left Kehelathah and camped at Mount Shepher.

24 They left Mount Shepher and camped at Haradah.

25 They left Haradah and camped at Makheloth.

26 They left Makheloth and camped at Tahath.

27 They left Tahath and camped at Terah.

28 They left Terah and camped at Mithkah.

29 They left Mithkah and camped at Hashmonah.

30 They left Hashmonah and camped at Moseroth.

31 They left Moseroth and camped at Bene Jaakan.

32 They left Bene Jaakan and camped at Hor Haggidgad.

33 They left Hor Haggidgad and camped at Jotbathah.

34 They left Jotbathah and camped at Abronah.

35 They left Abronah and camped at Ezion Geber.

36 They left Ezion Geber and camped at Kadesh, in the Desert of Zin.

37 They left Kadesh and camped at Mount Hor, on the border of Edom. 38 At the Lord’s command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt. 39 Aaron was a hundred and twenty-three years old when he died on Mount Hor.

40 The Canaanite king of Arad, who lived in the Negev of Canaan, heard that the Israelites were coming.

41 They left Mount Hor and camped at Zalmonah.

42 They left Zalmonah and camped at Punon.

43 They left Punon and camped at Oboth.

44 They left Oboth and camped at Iye Abarim, on the border of Moab.

45 They left Iye Abarim and camped at Dibon Gad.

46 They left Dibon Gad and camped at Almon Diblathaim.

47 They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo.

48 They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho. 49 There on the plains of Moab they camped along the Jordan from Beth Jeshimoth to Abel Shittim.

50 On the plains of Moab by the Jordan across from Jericho the Lord said to Moses, 51 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, 52 drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places. 53 Take possession of the land and settle in it, for I have given you the land to possess. 54 Distribute the land by lot, according to your clans. To a larger group give a larger inheritance, and to a smaller group a smaller one. Whatever falls to them by lot will be theirs. Distribute it according to your ancestral tribes.

55 “‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. 56 And then I will do to you what I plan to do to them.’”


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 15
A psalm of David.

1 Lord, who may dwell in your sacred tent?
    Who may live on your holy mountain?

2 The one whose walk is blameless,
    who does what is righteous,
    who speaks the truth from their heart;
3 whose tongue utters no slander,
    who does no wrong to a neighbor,
    and casts no slur on others;
4 who despises a vile person
    but honors those who fear the Lord;
who keeps an oath even when it hurts,
    and does not change their mind;
5 who lends money to the poor without interest;
    who does not accept a bribe against the innocent.

Whoever does these things
    will never be shaken.

Psalm 16
A miktam[a] of David.

1 Keep me safe, my God,
    for in you I take refuge.

2 I say to the Lord, “You are my Lord;
    apart from you I have no good thing.”
3 I say of the holy people who are in the land,
    “They are the noble ones in whom is all my delight.”
4 Those who run after other gods will suffer more and more.
    I will not pour out libations of blood to such gods
    or take up their names on my lips.

5 Lord, you alone are my portion and my cup;
    you make my lot secure.
6 The boundary lines have fallen for me in pleasant places;
    surely I have a delightful inheritance.
7 I will praise the Lord, who counsels me;
    even at night my heart instructs me.
8 I keep my eyes always on the Lord.
    With him at my right hand, I will not be shaken.

9 Therefore my heart is glad and my tongue rejoices;
    my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
    nor will you let your faithful one see decay.
11 You make known to me the path of life;
    you will fill me with joy in your presence,
    with eternal pleasures at your right hand.

Psalm 17
A prayer of David.

1 Hear me, Lord, my plea is just;
    listen to my cry.
Hear my prayer—
    it does not rise from deceitful lips.
2 Let my vindication come from you;
    may your eyes see what is right.

3 Though you probe my heart,
    though you examine me at night and test me,
you will find that I have planned no evil;
    my mouth has not transgressed.
4 Though people tried to bribe me,
    I have kept myself from the ways of the violent
    through what your lips have commanded.
5 My steps have held to your paths;
    my feet have not stumbled.

6 I call on you, my God, for you will answer me;
    turn your ear to me and hear my prayer.
7 Show me the wonders of your great love,
    you who save by your right hand
    those who take refuge in you from their foes.
8 Keep me as the apple of your eye;
    hide me in the shadow of your wings
9 from the wicked who are out to destroy me,
    from my mortal enemies who surround me.

10 They close up their callous hearts,
    and their mouths speak with arrogance.
11 They have tracked me down, they now surround me,
    with eyes alert, to throw me to the ground.
12 They are like a lion hungry for prey,
    like a fierce lion crouching in cover.

13 Rise up, Lord, confront them, bring them down;
    with your sword rescue me from the wicked.
14 By your hand save me from such people, Lord,
    from those of this world whose reward is in this life.
May what you have stored up for the wicked fill their bellies;
    may their children gorge themselves on it,
    and may there be leftovers for their little ones.

15 As for me, I will be vindicated and will see your face;
    when I awake, I will be satisfied with seeing your likeness.


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gODS NOT REAL


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.


 
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In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. And it was so. 8 God called the vault “sky.” And there was evening, and there was morning—the second day.

9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.

11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.

14 And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.

20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was evening, and there was morning—the fifth day.

24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.


 
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Thus the heavens and the earth were completed in all their vast array.

2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. 3 Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

Adam and Eve
4 This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.

5 Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

8 Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin[d] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush.[e] 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.

15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[f] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[g] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[h] he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
    and flesh of my flesh;
she shall be called ‘woman,’
    for she was taken out of man.”
24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

25 Adam and his wife were both naked, and they felt no shame.


 
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Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[a] and hers;
he will crush your head,
    and you will strike his heel.”
16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.
Your desire will be for your husband,
    and he will rule over you.”
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
18 It will produce thorns and thistles for you,
    and you will eat the plants of the field.
19 By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”
20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.


 
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Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.

Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

6 Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.

9 Then the Lord said to Cain, “Where is your brother Abel?”

“I don’t know,” he replied. “Am I my brother’s keeper?”

10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”

13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”

15 But the Lord said to him, “Not so[e]; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence and lived in the land of Nod,[f] east of Eden.

17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of[g] bronze and iron. Tubal-Cain’s sister was Naamah.

23 Lamech said to his wives,

“Adah and Zillah, listen to me;
    wives of Lamech, hear my words.
I have killed a man for wounding me,
    a young man for injuring me.
24 If Cain is avenged seven times,
    then Lamech seventy-seven times.”
25 Adam made love to his wife again, and she gave birth to a son and named him Seth,[h] saying, “God has granted me another child in place of Abel, since Cain killed him.” 26 Seth also had a son, and he named him Enosh.

At that time people began to call on the name of the Lord.


Assassin 11D7 | Mythic Inconceivable!
 
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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 18[a]
For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:

1 I love you, Lord, my strength.

2 The Lord is my rock, my fortress and my deliverer;
    my God is my rock, in whom I take refuge,
    my shield and the horn[c] of my salvation, my stronghold.

3 I called to the Lord, who is worthy of praise,
    and I have been saved from my enemies.
4 The cords of death entangled me;
    the torrents of destruction overwhelmed me.
5 The cords of the grave coiled around me;
    the snares of death confronted me.

6 In my distress I called to the Lord;
    I cried to my God for help.
From his temple he heard my voice;
    my cry came before him, into his ears.
7 The earth trembled and quaked,
    and the foundations of the mountains shook;
    they trembled because he was angry.
8 Smoke rose from his nostrils;
    consuming fire came from his mouth,
    burning coals blazed out of it.
9 He parted the heavens and came down;
    dark clouds were under his feet.
10 He mounted the cherubim and flew;
    he soared on the wings of the wind.
11 He made darkness his covering, his canopy around him—
    the dark rain clouds of the sky.
12 Out of the brightness of his presence clouds advanced,
    with hailstones and bolts of lightning.
13 The Lord thundered from heaven;
    the voice of the Most High resounded.[d]
14 He shot his arrows and scattered the enemy,
    with great bolts of lightning he routed them.
15 The valleys of the sea were exposed
    and the foundations of the earth laid bare
at your rebuke, Lord,
    at the blast of breath from your nostrils.

16 He reached down from on high and took hold of me;
    he drew me out of deep waters.
17 He rescued me from my powerful enemy,
    from my foes, who were too strong for me.
18 They confronted me in the day of my disaster,
    but the Lord was my support.
19 He brought me out into a spacious place;
    he rescued me because he delighted in me.

20 The Lord has dealt with me according to my righteousness;
    according to the cleanness of my hands he has rewarded me.
21 For I have kept the ways of the Lord;
    I am not guilty of turning from my God.
22 All his laws are before me;
    I have not turned away from his decrees.
23 I have been blameless before him
    and have kept myself from sin.
24 The Lord has rewarded me according to my righteousness,
    according to the cleanness of my hands in his sight.

25 To the faithful you show yourself faithful,
    to the blameless you show yourself blameless,
26 to the pure you show yourself pure,
    but to the devious you show yourself shrewd.
27 You save the humble
    but bring low those whose eyes are haughty.
28 You, Lord, keep my lamp burning;
    my God turns my darkness into light.
29 With your help I can advance against a troop[e];
    with my God I can scale a wall.

30 As for God, his way is perfect:
    The Lord’s word is flawless;
    he shields all who take refuge in him.
31 For who is God besides the Lord?
    And who is the Rock except our God?
32 It is God who arms me with strength
    and keeps my way secure.
33 He makes my feet like the feet of a deer;
    he causes me to stand on the heights.
34 He trains my hands for battle;
    my arms can bend a bow of bronze.
35 You make your saving help my shield,
    and your right hand sustains me;
    your help has made me great.
36 You provide a broad path for my feet,
    so that my ankles do not give way.

37 I pursued my enemies and overtook them;
    I did not turn back till they were destroyed.
38 I crushed them so that they could not rise;
    they fell beneath my feet.
39 You armed me with strength for battle;
    you humbled my adversaries before me.
40 You made my enemies turn their backs in flight,
    and I destroyed my foes.
41 They cried for help, but there was no one to save them—
    to the Lord, but he did not answer.
42 I beat them as fine as windblown dust;
    I trampled them[f] like mud in the streets.
43 You have delivered me from the attacks of the people;
    you have made me the head of nations.
People I did not know now serve me,
44     foreigners cower before me;
    as soon as they hear of me, they obey me.
45 They all lose heart;
    they come trembling from their strongholds.

46 The Lord lives! Praise be to my Rock!
    Exalted be God my Savior!
47 He is the God who avenges me,
    who subdues nations under me,
48     who saves me from my enemies.
You exalted me above my foes;
    from a violent man you rescued me.
49 Therefore I will praise you, Lord, among the nations;
    I will sing the praises of your name.

50 He gives his king great victories;
    he shows unfailing love to his anointed,
    to David and to his descendants forever.


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 19[a]
For the director of music. A psalm of David.

1 The heavens declare the glory of God;
    the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
    night after night they reveal knowledge.
3 They have no speech, they use no words;
    no sound is heard from them.
4 Yet their voice goes out into all the earth,
    their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
5     It is like a bridegroom coming out of his chamber,
    like a champion rejoicing to run his course.
6 It rises at one end of the heavens
    and makes its circuit to the other;
    nothing is deprived of its warmth.

7 The law of the Lord is perfect,
    refreshing the soul.
The statutes of the Lord are trustworthy,
    making wise the simple.
8 The precepts of the Lord are right,
    giving joy to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.
9 The fear of the Lord is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.

10 They are more precious than gold,
    than much pure gold;
they are sweeter than honey,
    than honey from the honeycomb.
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.
13 Keep your servant also from willful sins;
    may they not rule over me.
Then I will be blameless,
    innocent of great transgression.

14 May these words of my mouth and this meditation of my heart
    be pleasing in your sight,
    Lord, my Rock and my Redeemer.

Psalm 20[a]
For the director of music. A psalm of David.

1 May the Lord answer you when you are in distress;
    may the name of the God of Jacob protect you.
2 May he send you help from the sanctuary
    and grant you support from Zion.
3 May he remember all your sacrifices
    and accept your burnt offerings.
4 May he give you the desire of your heart
    and make all your plans succeed.
5 May we shout for joy over your victory
    and lift up our banners in the name of our God.

May the Lord grant all your requests.

6 Now this I know:
    The Lord gives victory to his anointed.
He answers him from his heavenly sanctuary
    with the victorious power of his right hand.
7 Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
8 They are brought to their knees and fall,
    but we rise up and stand firm.
9 Lord, give victory to the king!
    Answer us when we call!

Psalm 21[a]
For the director of music. A psalm of David.

1 The king rejoices in your strength, Lord.
    How great is his joy in the victories you give!

2 You have granted him his heart’s desire
    and have not withheld the request of his lips.
3 You came to greet him with rich blessings
    and placed a crown of pure gold on his head.
4 He asked you for life, and you gave it to him—
    length of days, for ever and ever.
5 Through the victories you gave, his glory is great;
    you have bestowed on him splendor and majesty.
6 Surely you have granted him unending blessings
    and made him glad with the joy of your presence.
7 For the king trusts in the Lord;
    through the unfailing love of the Most High
    he will not be shaken.

8 Your hand will lay hold on all your enemies;
    your right hand will seize your foes.
9 When you appear for battle,
    you will burn them up as in a blazing furnace.
The Lord will swallow them up in his wrath,
    and his fire will consume them.
10 You will destroy their descendants from the earth,
    their posterity from mankind.
11 Though they plot evil against you
    and devise wicked schemes, they cannot succeed.
12 You will make them turn their backs
    when you aim at them with drawn bow.

13 Be exalted in your strength, Lord;
    we will sing and praise your might.


 
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This is the written account of Adam’s family line.

When God created mankind, he made them in the likeness of God. 2 He created them male and female and blessed them. And he named them “Mankind”[a] when they were created.

3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. 4 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adam lived a total of 930 years, and then he died.

6 When Seth had lived 105 years, he became the father of Enosh. 7 After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. 8 Altogether, Seth lived a total of 912 years, and then he died.

9 When Enosh had lived 90 years, he became the father of Kenan. 10 After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 Altogether, Enosh lived a total of 905 years, and then he died.

12 When Kenan had lived 70 years, he became the father of Mahalalel. 13 After he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14 Altogether, Kenan lived a total of 910 years, and then he died.

15 When Mahalalel had lived 65 years, he became the father of Jared. 16 After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17 Altogether, Mahalalel lived a total of 895 years, and then he died.

18 When Jared had lived 162 years, he became the father of Enoch. 19 After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived a total of 962 years, and then he died.

21 When Enoch had lived 65 years, he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. 23 Altogether, Enoch lived a total of 365 years. 24 Enoch walked faithfully with God; then he was no more, because God took him away.

25 When Methuselah had lived 187 years, he became the father of Lamech. 26 After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27 Altogether, Methuselah lived a total of 969 years, and then he died.

28 When Lamech had lived 182 years, he had a son. 29 He named him Noah[c] and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.” 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech lived a total of 777 years, and then he died.

32 After Noah was 500 years old, he became the father of Shem, Ham and Japheth.


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 22[a]
For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

1 My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
2 My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

3 Yet you are enthroned as the Holy One;
    you are the one Israel praises.[c]
4 In you our ancestors put their trust;
    they trusted and you delivered them.
5 To you they cried out and were saved;
    in you they trusted and were not put to shame.

6 But I am a worm and not a man,
    scorned by everyone, despised by the people.
7 All who see me mock me;
    they hurl insults, shaking their heads.
8 “He trusts in the Lord,” they say,
    “let the Lord rescue him.
Let him deliver him,
    since he delights in him.”

9 Yet you brought me out of the womb;
    you made me trust in you, even at my mother’s breast.
10 From birth I was cast on you;
    from my mother’s womb you have been my God.

11 Do not be far from me,
    for trouble is near
    and there is no one to help.

12 Many bulls surround me;
    strong bulls of Bashan encircle me.
13 Roaring lions that tear their prey
    open their mouths wide against me.
14 I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
15 My mouth[d] is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce[e] my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
20 Deliver me from the sword,
    my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions;
    save me from the horns of the wild oxen.

22 I will declare your name to my people;
    in the assembly I will praise you.
23 You who fear the Lord, praise him!
    All you descendants of Jacob, honor him!
    Revere him, all you descendants of Israel!
24 For he has not despised or scorned
    the suffering of the afflicted one;
he has not hidden his face from him
    but has listened to his cry for help.

25 From you comes the theme of my praise in the great assembly;
    before those who fear you[f] I will fulfill my vows.
26 The poor will eat and be satisfied;
    those who seek the Lord will praise him—
    may your hearts live forever!

27 All the ends of the earth
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,
28 for dominion belongs to the Lord
    and he rules over the nations.

29 All the rich of the earth will feast and worship;
    all who go down to the dust will kneel before him—
    those who cannot keep themselves alive.
30 Posterity will serve him;
    future generations will be told about the Lord.
31 They will proclaim his righteousness,
    declaring to a people yet unborn:
    He has done it!

Psalm 23
A psalm of David.

1 The Lord is my shepherd, I lack nothing.
2     He makes me lie down in green pastures,
he leads me beside quiet waters,
3     he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
4 Even though I walk
    through the darkest valley,[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

5 You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
6 Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Psalm 24
Of David. A psalm.

1 The earth is the Lord’s, and everything in it,
    the world, and all who live in it;
2 for he founded it on the seas
    and established it on the waters.

3 Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
4 The one who has clean hands and a pure heart,
    who does not trust in an idol
    or swear by a false god.[a]

5 They will receive blessing from the Lord
    and vindication from God their Savior.
6 Such is the generation of those who seek him,
    who seek your face, God of Jacob.[c]

7 Lift up your heads, you gates;
    be lifted up, you ancient doors,
    that the King of glory may come in.
8 Who is this King of glory?
    The Lord strong and mighty,
    the Lord mighty in battle.
9 Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
10 Who is he, this King of glory?
    The Lord Almighty—
    he is the King of glory.


 
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When human beings began to increase in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose. 3 Then the Lord said, “My Spirit will not contend with[a] humans forever, for they are mortal; their days will be a hundred and twenty years.”

4 The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown.

5 The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. 6 The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled. 7 So the Lord said, “I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.” 8 But Noah found favor in the eyes of the Lord.

Noah and the Flood
9 This is the account of Noah and his family.

Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God. 10 Noah had three sons: Shem, Ham and Japheth.

11 Now the earth was corrupt in God’s sight and was full of violence. 12 God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. 13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[c] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[d] 16 Make a roof for it, leaving below the roof an opening one cubit[e] high all around.[f] Put a door in the side of the ark and make lower, middle and upper decks. 17 I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you. 19 You are to bring into the ark two of all living creatures, male and female, to keep them alive with you. 20 Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. 21 You are to take every kind of food that is to be eaten and store it away as food for you and for them.”

22 Noah did everything just as God commanded him.


 
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The Lord then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation. 2 Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate, 3 and also seven pairs of every kind of bird, male and female, to keep their various kinds alive throughout the earth. 4 Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.”

5 And Noah did all that the Lord commanded him.

6 Noah was six hundred years old when the floodwaters came on the earth. 7 And Noah and his sons and his wife and his sons’ wives entered the ark to escape the waters of the flood. 8 Pairs of clean and unclean animals, of birds and of all creatures that move along the ground, 9 male and female, came to Noah and entered the ark, as God had commanded Noah. 10 And after the seven days the floodwaters came on the earth.

11 In the six hundredth year of Noah’s life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. 12 And rain fell on the earth forty days and forty nights.

13 On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark. 14 They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind, everything with wings. 15 Pairs of all creatures that have the breath of life in them came to Noah and entered the ark. 16 The animals going in were male and female of every living thing, as God had commanded Noah. Then the Lord shut him in.

17 For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. 18 The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. 19 They rose greatly on the earth, and all the high mountains under the entire heavens were covered. 20 The waters rose and covered the mountains to a depth of more than fifteen cubits.[a] 21 Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. 22 Everything on dry land that had the breath of life in its nostrils died. 23 Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.

24 The waters flooded the earth for a hundred and fifty days.


 
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But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. 3 The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, 4 and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat. 5 The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.

6 After forty days Noah opened a window he had made in the ark 7 and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. 8 Then he sent out a dove to see if the water had receded from the surface of the ground. 9 But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him.

13 By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry.

15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it.”

18 So Noah came out, together with his sons and his wife and his sons’ wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another.

20 Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though[a] every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

22 “As long as the earth endures,
seedtime and harvest,
cold and heat,
summer and winter,
day and night
will never cease.”


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"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 25[a]
Of David.

1 In you, Lord my God,
    I put my trust.

2 I trust in you;
    do not let me be put to shame,
    nor let my enemies triumph over me.
3 No one who hopes in you
    will ever be put to shame,
but shame will come on those
    who are treacherous without cause.

4 Show me your ways, Lord,
    teach me your paths.
5 Guide me in your truth and teach me,
    for you are God my Savior,
    and my hope is in you all day long.
6 Remember, Lord, your great mercy and love,
    for they are from of old.
7 Do not remember the sins of my youth
    and my rebellious ways;
according to your love remember me,
    for you, Lord, are good.

8 Good and upright is the Lord;
    therefore he instructs sinners in his ways.
9 He guides the humble in what is right
    and teaches them his way.
10 All the ways of the Lord are loving and faithful
    toward those who keep the demands of his covenant.
11 For the sake of your name, Lord,
    forgive my iniquity, though it is great.

12 Who, then, are those who fear the Lord?
    He will instruct them in the ways they should choose.
13 They will spend their days in prosperity,
    and their descendants will inherit the land.
14 The Lord confides in those who fear him;
    he makes his covenant known to them.
15 My eyes are ever on the Lord,
    for only he will release my feet from the snare.

16 Turn to me and be gracious to me,
    for I am lonely and afflicted.
17 Relieve the troubles of my heart
    and free me from my anguish.
18 Look on my affliction and my distress
    and take away all my sins.
19 See how numerous are my enemies
    and how fiercely they hate me!

20 Guard my life and rescue me;
    do not let me be put to shame,
    for I take refuge in you.
21 May integrity and uprightness protect me,
    because my hope, Lord,[c] is in you.

22 Deliver Israel, O God,
    from all their troubles!

Psalm 26
Of David.

1 Vindicate me, Lord,
    for I have led a blameless life;
I have trusted in the Lord
    and have not faltered.
2 Test me, Lord, and try me,
    examine my heart and my mind;
3 for I have always been mindful of your unfailing love
    and have lived in reliance on your faithfulness.

4 I do not sit with the deceitful,
    nor do I associate with hypocrites.
5 I abhor the assembly of evildoers
    and refuse to sit with the wicked.
6 I wash my hands in innocence,
    and go about your altar, Lord,
7 proclaiming aloud your praise
    and telling of all your wonderful deeds.

8 Lord, I love the house where you live,
    the place where your glory dwells.
9 Do not take away my soul along with sinners,
    my life with those who are bloodthirsty,
10 in whose hands are wicked schemes,
    whose right hands are full of bribes.
11 I lead a blameless life;
    deliver me and be merciful to me.

12 My feet stand on level ground;
    in the great congregation I will praise the Lord.

Psalm 27
Of David.

1 The Lord is my light and my salvation—
    whom shall I fear?
The Lord is the stronghold of my life—
    of whom shall I be afraid?

2 When the wicked advance against me
    to devour[a] me,
it is my enemies and my foes
    who will stumble and fall.
3 Though an army besiege me,
    my heart will not fear;
though war break out against me,
    even then I will be confident.

4 One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.
5 For in the day of trouble
    he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
    and set me high upon a rock.

6 Then my head will be exalted
    above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
    I will sing and make music to the Lord.

7 Hear my voice when I call, Lord;
    be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
    Your face, Lord, I will seek.
9 Do not hide your face from me,
    do not turn your servant away in anger;
    you have been my helper.
Do not reject me or forsake me,
    God my Savior.
10 Though my father and mother forsake me,
    the Lord will receive me.
11 Teach me your way, Lord;
    lead me in a straight path
    because of my oppressors.
12 Do not turn me over to the desire of my foes,
    for false witnesses rise up against me,
    spouting malicious accusations.

13 I remain confident of this:
    I will see the goodness of the Lord
    in the land of the living.
14 Wait for the Lord;
    be strong and take heart
    and wait for the Lord.

Psalm 28
Of David.

1 To you, Lord, I call;
    you are my Rock,
    do not turn a deaf ear to me.
For if you remain silent,
    I will be like those who go down to the pit.
2 Hear my cry for mercy
    as I call to you for help,
as I lift up my hands
    toward your Most Holy Place.

3 Do not drag me away with the wicked,
    with those who do evil,
who speak cordially with their neighbors
    but harbor malice in their hearts.
4 Repay them for their deeds
    and for their evil work;
repay them for what their hands have done
    and bring back on them what they deserve.

5 Because they have no regard for the deeds of the Lord
    and what his hands have done,
he will tear them down
    and never build them up again.

6 Praise be to the Lord,
    for he has heard my cry for mercy.
7 The Lord is my strength and my shield;
    my heart trusts in him, and he helps me.
My heart leaps for joy,
    and with my song I praise him.

8 The Lord is the strength of his people,
    a fortress of salvation for his anointed one.
9 Save your people and bless your inheritance;
    be their shepherd and carry them forever.

Psalm 29
A psalm of David.

1 Ascribe to the Lord, you heavenly beings,
    ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory due his name;
    worship the Lord in the splendor of his[a] holiness.

3 The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord thunders over the mighty waters.
4 The voice of the Lord is powerful;
    the voice of the Lord is majestic.
5 The voice of the Lord breaks the cedars;
    the Lord breaks in pieces the cedars of Lebanon.
6 He makes Lebanon leap like a calf,
    Sirion like a young wild ox.
7 The voice of the Lord strikes
    with flashes of lightning.
8 The voice of the Lord shakes the desert;
    the Lord shakes the Desert of Kadesh.
9 The voice of the Lord twists the oaks[c]
    and strips the forests bare.
And in his temple all cry, “Glory!”

10 The Lord sits enthroned over the flood;
    the Lord is enthroned as King forever.
11 The Lord gives strength to his people;
    the Lord blesses his people with peace.


 
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Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. 2 The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands. 3 Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.

4 “But you must not eat meat that has its lifeblood still in it. 5 And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being.

6 “Whoever sheds human blood,
    by humans shall their blood be shed;
for in the image of God
    has God made mankind.
7 As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”

8 Then God said to Noah and to his sons with him: 9 “I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”

12 And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”

17 So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

The Sons of Noah
18 The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the whole earth.

20 Noah, a man of the soil, proceeded[a] to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.

24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,

“Cursed be Canaan!
    The lowest of slaves
    will he be to his brothers.”
26 He also said,

“Praise be to the Lord, the God of Shem!
    May Canaan be the slave of Shem.
27 May God extend Japheth’s territory;
    may Japheth live in the tents of Shem,
    and may Canaan be the slave of Japheth.”
28 After the flood Noah lived 350 years. 29 Noah lived a total of 950 years, and then he died.


 
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This is the account of Shem, Ham and Japheth, Noah’s sons, who themselves had sons after the flood.

The Japhethites

2 The sons[a] of Japheth:

Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.

3 The sons of Gomer:

Ashkenaz, Riphath and Togarmah.

4 The sons of Javan:

Elishah, Tarshish, the Kittites and the Rodanites. 5 (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)

The Hamites

6 The sons of Ham:

Cush, Egypt, Put and Canaan.

7 The sons of Cush:

Seba, Havilah, Sabtah, Raamah and Sabteka.

The sons of Raamah:

Sheba and Dedan.

8 Cush was the father[c] of Nimrod, who became a mighty warrior on the earth. 9 He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.” 10 The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in[d] Shinar.[e] 11 From that land he went to Assyria, where he built Nineveh, Rehoboth Ir,[f] Calah 12 and Resen, which is between Nineveh and Calah—which is the great city.

13 Egypt was the father of

the Ludites, Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.

15 Canaan was the father of

Sidon his firstborn,[g] and of the Hittites, 16 Jebusites, Amorites, Girgashites, 17 Hivites, Arkites, Sinites, 18 Arvadites, Zemarites and Hamathites.

Later the Canaanite clans scattered 19 and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.

20 These are the sons of Ham by their clans and languages, in their territories and nations.

The Semites

21 Sons were also born to Shem, whose older brother was[h] Japheth; Shem was the ancestor of all the sons of Eber.

22 The sons of Shem:

Elam, Ashur, Arphaxad, Lud and Aram.

23 The sons of Aram:

Uz, Hul, Gether and Meshek.

24 Arphaxad was the father of[j] Shelah,

and Shelah the father of Eber.

25 Two sons were born to Eber:

One was named Peleg,[k] because in his time the earth was divided; his brother was named Joktan.

26 Joktan was the father of

Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah and Jobab. All these were sons of Joktan.

30 The region where they lived stretched from Mesha toward Sephar, in the eastern hill country.

31 These are the sons of Shem by their clans and languages, in their territories and nations.

32 These are the clans of Noah’s sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.


 
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Now the whole world had one language and a common speech. 2 As people moved eastward,[a] they found a plain in Shinar and settled there.

3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

5 But the Lord came down to see the city and the tower the people were building. 6 The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.”

8 So the Lord scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel[c]—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.

From Shem to Abram
10 This is the account of Shem’s family line.

Two years after the flood, when Shem was 100 years old, he became the father[d] of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.[e]

14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

Abram’s Family
27 This is the account of Terah’s family line.

Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.

31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.

32 Terah lived 205 years, and he died in Harran.


Assassin 11D7 | Mythic Inconceivable!
 
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10,134 posts
"flaming nipple chops"-Your host, the man they call Ghost.

To say, 'nothing is true', is to realize that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say, 'everything is permitted', is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic.
Psalm 30[a]
A psalm. A song. For the dedication of the temple. Of David.

1 I will exalt you, Lord,
    for you lifted me out of the depths
    and did not let my enemies gloat over me.
2 Lord my God, I called to you for help,
    and you healed me.
3 You, Lord, brought me up from the realm of the dead;
    you spared me from going down to the pit.

4 Sing the praises of the Lord, you his faithful people;
    praise his holy name.
5 For his anger lasts only a moment,
    but his favor lasts a lifetime;
weeping may stay for the night,
    but rejoicing comes in the morning.

6 When I felt secure, I said,
    “I will never be shaken.”
7 Lord, when you favored me,
    you made my royal mountain[c] stand firm;
but when you hid your face,
    I was dismayed.

8 To you, Lord, I called;
    to the Lord I cried for mercy:
9 “What is gained if I am silenced,
    if I go down to the pit?
Will the dust praise you?
    Will it proclaim your faithfulness?
10 Hear, Lord, and be merciful to me;
    Lord, be my help.”

11 You turned my wailing into dancing;
    you removed my sackcloth and clothed me with joy,
12 that my heart may sing your praises and not be silent.
    Lord my God, I will praise you forever.

Psalm 31[a]
For the director of music. A psalm of David.

1 In you, Lord, I have taken refuge;
    let me never be put to shame;
    deliver me in your righteousness.
2 Turn your ear to me,
    come quickly to my rescue;
be my rock of refuge,
    a strong fortress to save me.
3 Since you are my rock and my fortress,
    for the sake of your name lead and guide me.
4 Keep me free from the trap that is set for me,
    for you are my refuge.
5 Into your hands I commit my spirit;
    deliver me, Lord, my faithful God.

6 I hate those who cling to worthless idols;
    as for me, I trust in the Lord.
7 I will be glad and rejoice in your love,
    for you saw my affliction
    and knew the anguish of my soul.
8 You have not given me into the hands of the enemy
    but have set my feet in a spacious place.

9 Be merciful to me, Lord, for I am in distress;
    my eyes grow weak with sorrow,
    my soul and body with grief.
10 My life is consumed by anguish
    and my years by groaning;
my strength fails because of my affliction,
    and my bones grow weak.
11 Because of all my enemies,
    I am the utter contempt of my neighbors
and an object of dread to my closest friends—
    those who see me on the street flee from me.
12 I am forgotten as though I were dead;
    I have become like broken pottery.
13 For I hear many whispering,
    “Terror on every side!”
They conspire against me
    and plot to take my life.

14 But I trust in you, Lord;
    I say, “You are my God.”
15 My times are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.
16 Let your face shine on your servant;
    save me in your unfailing love.
17 Let me not be put to shame, Lord,
    for I have cried out to you;
but let the wicked be put to shame
    and be silent in the realm of the dead.
18 Let their lying lips be silenced,
    for with pride and contempt
    they speak arrogantly against the righteous.

19 How abundant are the good things
    that you have stored up for those who fear you,
that you bestow in the sight of all,
    on those who take refuge in you.
20 In the shelter of your presence you hide them
    from all human intrigues;
you keep them safe in your dwelling
    from accusing tongues.

21 Praise be to the Lord,
    for he showed me the wonders of his love
    when I was in a city under siege.
22 In my alarm I said,
    “I am cut off from your sight!”
Yet you heard my cry for mercy
    when I called to you for help.

23 Love the Lord, all his faithful people!
    The Lord preserves those who are true to him,
    but the proud he pays back in full.
24 Be strong and take heart,
    all you who hope in the Lord.

Psalm 32
Of David. A maskil.[a]

1 Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.
2 Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit.

3 When I kept silent,
    my bones wasted away
    through my groaning all day long.
4 For day and night
    your hand was heavy on me;
my strength was sapped
    as in the heat of summer.

5 Then I acknowledged my sin to you
    and did not cover up my iniquity.
I said, “I will confess
    my transgressions to the Lord.”
And you forgave
    the guilt of my sin.

6 Therefore let all the faithful pray to you
    while you may be found;
surely the rising of the mighty waters
    will not reach them.
7 You are my hiding place;
    you will protect me from trouble
    and surround me with songs of deliverance.

8 I will instruct you and teach you in the way you should go;
    I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle
    or they will not come to you.
10 Many are the woes of the wicked,
    but the Lord’s unfailing love
    surrounds the one who trusts in him.

11 Rejoice in the Lord and be glad, you righteous;
    sing, all you who are upright in heart!

Psalm 33

1 Sing joyfully to the Lord, you righteous;
    it is fitting for the upright to praise him.
2 Praise the Lord with the harp;
    make music to him on the ten-stringed lyre.
3 Sing to him a new song;
    play skillfully, and shout for joy.

4 For the word of the Lord is right and true;
    he is faithful in all he does.
5 The Lord loves righteousness and justice;
    the earth is full of his unfailing love.

6 By the word of the Lord the heavens were made,
    their starry host by the breath of his mouth.
7 He gathers the waters of the sea into jars[a];
    he puts the deep into storehouses.
8 Let all the earth fear the Lord;
    let all the people of the world revere him.
9 For he spoke, and it came to be;
    he commanded, and it stood firm.

10 The Lord foils the plans of the nations;
    he thwarts the purposes of the peoples.
11 But the plans of the Lord stand firm forever,
    the purposes of his heart through all generations.

12 Blessed is the nation whose God is the Lord,
    the people he chose for his inheritance.
13 From heaven the Lord looks down
    and sees all mankind;
14 from his dwelling place he watches
    all who live on earth—
15 he who forms the hearts of all,
    who considers everything they do.

16 No king is saved by the size of his army;
    no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
    despite all its great strength it cannot save.
18 But the eyes of the Lord are on those who fear him,
    on those whose hope is in his unfailing love,
19 to deliver them from death
    and keep them alive in famine.

20 We wait in hope for the Lord;
    he is our help and our shield.
21 In him our hearts rejoice,
    for we trust in his holy name.
22 May your unfailing love be with us, Lord,
    even as we put our hope in you.

Psalm 34[a]
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.

1 I will extol the Lord at all times;
    his praise will always be on my lips.
2 I will glory in the Lord;
    let the afflicted hear and rejoice.
3 Glorify the Lord with me;
    let us exalt his name together.

4 I sought the Lord, and he answered me;
    he delivered me from all my fears.
5 Those who look to him are radiant;
    their faces are never covered with shame.
6 This poor man called, and the Lord heard him;
    he saved him out of all his troubles.
7 The angel of the Lord encamps around those who fear him,
    and he delivers them.

8 Taste and see that the Lord is good;
    blessed is the one who takes refuge in him.
9 Fear the Lord, you his holy people,
    for those who fear him lack nothing.
10 The lions may grow weak and hungry,
    but those who seek the Lord lack no good thing.
11 Come, my children, listen to me;
    I will teach you the fear of the Lord.
12 Whoever of you loves life
    and desires to see many good days,
13 keep your tongue from evil
    and your lips from telling lies.
14 Turn from evil and do good;
    seek peace and pursue it.

15 The eyes of the Lord are on the righteous,
    and his ears are attentive to their cry;
16 but the face of the Lord is against those who do evil,
    to blot out their name from the earth.

17 The righteous cry out, and the Lord hears them;
    he delivers them from all their troubles.
18 The Lord is close to the brokenhearted
    and saves those who are crushed in spirit.

19 The righteous person may have many troubles,
    but the Lord delivers him from them all;
20 he protects all his bones,
    not one of them will be broken.

21 Evil will slay the wicked;
    the foes of the righteous will be condemned.
22 The Lord will rescue his servants;
    no one who takes refuge in him will be condemned.

Psalm 35
Of David.

1 Contend, Lord, with those who contend with me;
    fight against those who fight against me.
2 Take up shield and armor;
    arise and come to my aid.
3 Brandish spear and javelin[a]
    against those who pursue me.
Say to me,
    “I am your salvation.”

4 May those who seek my life
    be disgraced and put to shame;
may those who plot my ruin
    be turned back in dismay.
5 May they be like chaff before the wind,
    with the angel of the Lord driving them away;
6 may their path be dark and slippery,
    with the angel of the Lord pursuing them.

7 Since they hid their net for me without cause
    and without cause dug a pit for me,
8 may ruin overtake them by surprise—
    may the net they hid entangle them,
    may they fall into the pit, to their ruin.
9 Then my soul will rejoice in the Lord
    and delight in his salvation.
10 My whole being will exclaim,
    “Who is like you, Lord?
You rescue the poor from those too strong for them,
    the poor and needy from those who rob them.”

11 Ruthless witnesses come forward;
    they question me on things I know nothing about.
12 They repay me evil for good
    and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
    and humbled myself with fasting.
When my prayers returned to me unanswered,
14     I went about mourning
    as though for my friend or brother.
I bowed my head in grief
    as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
    assailants gathered against me without my knowledge.
    They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;
    they gnashed their teeth at me.

17 How long, Lord, will you look on?
    Rescue me from their ravages,
    my precious life from these lions.
18 I will give you thanks in the great assembly;
    among the throngs I will praise you.
19 Do not let those gloat over me
    who are my enemies without cause;
do not let those who hate me without reason
    maliciously wink the eye.
20 They do not speak peaceably,
    but devise false accusations
    against those who live quietly in the land.
21 They sneer at me and say, “Aha! Aha!
    With our own eyes we have seen it.”

22 Lord, you have seen this; do not be silent.
    Do not be far from me, Lord.
23 Awake, and rise to my defense!
    Contend for me, my God and Lord.
24 Vindicate me in your righteousness, Lord my God;
    do not let them gloat over me.
25 Do not let them think, “Aha, just what we wanted!”
    or say, “We have swallowed him up.”

26 May all who gloat over my distress
    be put to shame and confusion;
may all who exalt themselves over me
    be clothed with shame and disgrace.
27 May those who delight in my vindication
    shout for joy and gladness;
may they always say, “The Lord be exalted,
    who delights in the well-being of his servant.”

28 My tongue will proclaim your righteousness,
    your praises all day long.

Psalm 36[a]
For the director of music. Of David the servant of the Lord.

1 I have a message from God in my heart
    concerning the sinfulness of the wicked:
There is no fear of God
    before their eyes.

2 In their own eyes they flatter themselves
    too much to detect or hate their sin.
3 The words of their mouths are wicked and deceitful;
    they fail to act wisely or do good.
4 Even on their beds they plot evil;
    they commit themselves to a sinful course
    and do not reject what is wrong.

5 Your love, Lord, reaches to the heavens,
    your faithfulness to the skies.
6 Your righteousness is like the highest mountains,
    your justice like the great deep.
    You, Lord, preserve both people and animals.
7 How priceless is your unfailing love, O God!
    People take refuge in the shadow of your wings.
8 They feast on the abundance of your house;
    you give them drink from your river of delights.
9 For with you is the fountain of life;
    in your light we see light.

10 Continue your love to those who know you,
    your righteousness to the upright in heart.
11 May the foot of the proud not come against me,
    nor the hand of the wicked drive me away.
12 See how the evildoers lie fallen—
    thrown down, not able to rise!