Poll

Well?

Hunting for sport is worse
25 (73.5%)
Hunting for food is worse
0 (0%)
No difference
9 (26.5%)

Total Members Voted: 32

Is there a difference between hunting for sport and hunting for food?

๐Ÿ Aria ๐Ÿ”ฎ | Mythic Inconceivable!
 
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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
I've already stated that I'm not going to discuss veganism itself; it may be touched upon as related to the subject, but it is otherwise irrelevant. You asked whether hunting for food or sport was more ethical. Whether or not killing it is ethical is not the focus; if that was your intention, then the OP was either poorly worded or very underhandedly sanctimonious.
Well, hunting and killing are inextricably intertwined, no? We're invariably dealing with the killing of living organisms here. Therefore, you have to look at the question from the standpoint of, "Which of these two causes justifies the killing more?"

That's how I looked at it, anyway.
Your options are hunting for food, or hunting for sport. How it tastes is a loose point at best because not hunting it isn't an option. Disregarding nutritional value is also irrelevant (see: proteins can be consumed through legumes and nuts) because, again, not hunting it isn't an option. To say "You can eat something else" is irrelevant to the question: is it better to hunt for food or fun?


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I neither fear, nor despise.
10 pages on such a simple topic.

Guys......


๐Ÿ Aria ๐Ÿ”ฎ | Mythic Inconceivable!
 
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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
Well specifically, my question was regarding cases where necessity is not a factor. So I think we may still be talking past each other.
On my logical outline you agreed with Points A through C perfectly fine, which entailed why eating wild game is more ethical than commercially grown. To that end, necessity (by handwave of supermarkets) is irrelevant due to it being a comparatively immoral circumstance.


Azure | Heroic Posting Rampage
 
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The healthy man does not torture others - generally it is the tortured who turn into torturers.
10 pages on such a simple topic.

Guys......
Uh... So?
I'm enjoying the read, its a good discussion


Pendulate | Ascended Posting Frenzy
 
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To say "You can eat something else" is irrelevant to the question: is it better to hunt for food or fun?
Ah, but that's what I'm getting at: hunting for food is hunting for fun, a lot of the time.
Last Edit: June 01, 2015, 12:45:53 AM by Pendulate


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
10 pages on such a simple topic.

Guys......
At least a page of that spent discussing it respectfully. Besides, calling it "simple" is rather inane considering how many "simple topics" get multiple pages of responses.


 
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fuck you
10 pages on such a simple topic.

Guys......
It's hardly a 'simple' topic in this case.

It's calling for explanation as to why you choose your opinion from the poll, it's almost like you don't want good discussion going. Even if only a few pages did get anything good going >_>


 
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โง
Just like on b.old. Night Flood is best Flood.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
To say "You can eat something else" is irrelevant to the question: is it better to hunt for food or fun?
Ah, but that's what I'm getting at: hunting for food is hunting for fun, a lot of the time.
Let's concede that for sake of argument. Here's the comparison:

Hunting for Food:
-Provides entertainment
-Provides essentials (food, shelter, services, goods)
-Provides non-essentials (decoration, frivolous goods)

Hunting for Sport:
-Provides entertainment
-Provides non-essentials (decoration, frivolous goods)

Hunting for food, even giving that those hunters may find it fun, is still more practical than hunting for sport. More practical being more useful, more useful being more ethical.
Last Edit: June 01, 2015, 12:52:24 AM by Prime Servitor


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I neither fear, nor despise.
10 pages on such a simple topic.

Guys......
At least a page of that spent discussing it respectfully. Besides, calling it "simple" is rather inane considering how many "simple topics" get multiple pages of responses.

You can easily overcomplicate a simple topic.


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10 pages on such a simple topic.

Guys......
that's what happens when the main participants are two barely distinguishable edgy brick walls


 
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You can easily overcomplicate a simple topic.

That's what happened here.
you can always, like, leave

if it's too much for you

especially if you're not gonna add anything of use to the current discussion

that's what happens when the main participants are two barely distinguishable edgy brick walls
>barely distinguishable

all i know about pendulate is that he's a vegan
that's literally the only similarity we have that i know of

you wanna stop trying to stir shit, or?
Last Edit: June 01, 2015, 12:58:51 AM by Verbatim


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
10 pages on such a simple topic.

Guys......
At least a page of that spent discussing it respectfully. Besides, calling it "simple" is rather inane considering how many "simple topics" get multiple pages of responses.

You can easily overcomplicate a simple topic.
Or you can reply "LOL" six-dozen times and get the same result: multiple pages over a simple topic. Why is this (discussing ethics and providing justification for your views) such a disappointing thing again? All I can think of is that it is a wonder why this wasn't posted in Serious.
Last Edit: June 01, 2015, 12:57:53 AM by Prime Servitor


 
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fuck you
-distinguishable

I'm surprised you could use that word, Majestic


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
It's really easy to distinguish Verb and Pendulate:

Verb calls you a cunt

Pendulate calls you a cunt indirectly

:^)


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I neither fear, nor despise.
calm down guys, don't hunt me for sport


Pendulate | Ascended Posting Frenzy
 
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Well specifically, my question was regarding cases where necessity is not a factor. So I think we may still be talking past each other.
On my logical outline you agreed with Points A through C perfectly fine, which entailed why eating wild game is more ethical than commercially grown. To that end, necessity (by handwave of supermarkets) is irrelevant due to it being a comparatively immoral circumstance.
But I didn't say the only alternative was to go and buy meat from the supermarket. You can buy other foods instead. And no, this isn't a sly advertisement for veganism, because the question stands without referring to external variables -- all that needs to be assumed is that neither sport nor food hunting are necessary.

If you then want to bring up meat alternatives in supermarkets, I'm justified in bringing up the vegan alternatives as well. Either way it only distracts from the central moral quandary.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
calm down guys, don't hunt me for sport
It's okay, I'll eat your flank and grind your bones for rheumatic medicine.


 
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It's really easy to distinguish Verb and Pendulate:

Verb calls you a cunt

Pendulate calls you a cunt indirectly

:^)
my message is blunt

pendulate's message is barely legible under nuanced text

ayy


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
necessary.

Before I say anything, define necessary for me. I want to be clear on what you're meaning by it first.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
Also, I didn't bring up supermarkets; it was mentioned previously in the thread, and if I'm not mistaken, that was your doing. I was just trying to skip over established notions.


Pendulate | Ascended Posting Frenzy
 
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To say "You can eat something else" is irrelevant to the question: is it better to hunt for food or fun?
Ah, but that's what I'm getting at: hunting for food is hunting for fun, a lot of the time.
Let's concede that for sake of argument. Here's the comparison:

Hunting for Food:
-Provides entertainment
-Provides essentials (food, shelter, services, goods)
-Provides non-essentials (decoration, frivolous goods)

Hunting for Sport:
-Provides entertainment
-Provides non-essentials (decoration, frivolous goods)

Hunting for food, even giving that those hunters may find it fun, is still more practical than hunting for sport. More practical being more useful, more useful being more ethical.
But now you're adding all these factors that were never present in the original question. The question assumed nothing more than both acts provide entertainment. Now you've added your own assumptions -- in a way that seems somewhat biased, actually. Why does hunting for food suddenly provide "essentials" (when I think we've established that it often doesn't) and why does hunting for sport provide strictly "non-essentials"?

This was why I specifically chose to make my question exclusive to the kinds of hunting that are not necessary (an unnecessary act cannot be done to produce essential goods; this would invalidate the meaning of essentiality). And these kinds of food-hunting are very common in developed society, so it is not an unimportant question.


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One deer can feed a family for the better part of the year.  I don't know any hunters that hunt just to shoot things.  It's always for the meat, and it's always for themselves (not to be sold to a market).  One guy I know will spend two to three days tracking a single buck, and then shoots it right in the heart while it isn't looking.  The deer doesn't suffer, and four people get fed.  The fact that it's good for the local ecosystem is a bonus.

But if you're hunting just for the antlers or the head, or you hunt just to sell the meat later, you're a cunt.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
To say "You can eat something else" is irrelevant to the question: is it better to hunt for food or fun?
Ah, but that's what I'm getting at: hunting for food is hunting for fun, a lot of the time.
Let's concede that for sake of argument. Here's the comparison:

Hunting for Food:
-Provides entertainment
-Provides essentials (food, shelter, services, goods)
-Provides non-essentials (decoration, frivolous goods)

Hunting for Sport:
-Provides entertainment
-Provides non-essentials (decoration, frivolous goods)

Hunting for food, even giving that those hunters may find it fun, is still more practical than hunting for sport. More practical being more useful, more useful being more ethical.
But now you're adding all these factors that were never present in the original question. The question assumed nothing more than both acts provide entertainment. Now you've added your own assumptions -- in a way that seems somewhat biased, actually. Why does hunting for food suddenly provide "essentials" (when I think we've established that it often doesn't) and why does hunting for sport provide strictly "non-essentials"?

This was why I specifically chose to make my question exclusive to the kinds of hunting that are not necessary (an unnecessary act cannot be done to produce essential goods; this would invalidate the meaning of essentiality). And these kinds of food-hunting are very common in developed society, so it is not an unimportant question.
I do feel like you're being a bit sanctimonious, to be honest. It should be obvious given the framing of the question that "essentials" refers to food in general and [direct/converted] material for shelter, unless you're contesting that we don't need to eat or need shelter.

And I've already established this, which you didn't refute. hunting for sport doesn't provide food, it isn't converting raw materials into practical tools: it only creates a trophy. A trophy, I also conceded, /could/ be bartered (bizarrely), but the sole fact that it is only /one/ product rather than a multitude lessens its innate value. If you traded it for non-meat, would that in itself create even more baselessness? There's a plethora of consumable vegetables and fruits in the wild you could have chosen alternatively, as you've said. Eating the animal for food, rather than bartering it (as you're implying is possible) is logical; or alternatively, not using the animal for food is irrational.

Despite all of this, as I've just discussed via a separate discourse, you're missing my original point: hunting for sport is worse by an inch or a mile. Whether they're both immoral is irrelevant, I stress. As Verb restated a page ago, and I will restate to put in terms that you should be amicable with, is the lesser of two evils.


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necessary.

Before I say anything, define necessary for me. I want to be clear on what you're meaning by it first.
For the purpose of this discussion, an extreme measure that, if you were not to take, would cause you serious harm, seems reasonable. So this requires it to be the only measure available, or the least extreme of the bunch.

Obviously necessity is a difficult thing to pin down, but it's pretty clear in this case, where the hunters have easy access to supermarkets, that hunting for food is not necessary. By the mere fact that there are less extreme and less harmful options.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
necessary.

Before I say anything, define necessary for me. I want to be clear on what you're meaning by it first.
For the purpose of this discussion, an extreme measure that, if you were not to take, would cause you serious harm, seems reasonable. So this requires it to be the only measure available, or the least extreme of the bunch.

Obviously necessity is a difficult thing to pin down, but it's pretty clear in this case, where the hunters have easy access to supermarkets, that hunting for food is not necessary. By the mere fact that there are less extreme and less harmful options.
So you're supporting the notion that sulfites, nitrates, and BHA aren't linked to various cancers and increased asthma-sensitivity? And we've already agreed that buying from the supermarket is the more immoral of the two options, unless you want to revisit that.

And how is it "less harmful"?
Last Edit: June 01, 2015, 01:44:18 AM by Prime Servitor


Pendulate | Ascended Posting Frenzy
 
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Would you mind quoting my points and addressing them as I am doing for you? I find it a much better format for these discussions where the posts can get rather lengthy.

Quote
It should be obvious given the framing of the question that "essentials" refers to food in general and [direct/converted] material for shelter, unless you're contesting that we don't need to eat or need shelter.
Okay, but then why use them to support your argument that hunting for food is ethically preferable? If you are saying that food is "essential" but not always necessary (as we have established in this situation) then saying that hunting for food is better because it produces "essential goods" seems like a false move. And I'm not being sanctimonious when I say this. I'm just being critical of your arguments.

Quote
And I've already established this, which you didn't refute. hunting for sport doesn't provide food, it isn't converting raw materials into practical tools: it only creates a trophy. A trophy, I also conceded, /could/ be bartered (bizarrely), but the sole fact that it is only /one/ product rather than a multitude lessens its innate value.
I thought I did address it when I explained how merely providing food is not an inherently good thing when 1) there is no need for said food and 2) it involves the moral issue of killing an animal.

If we begin at bedrock with a) zero need for the animal's meat and b) zero need for the animal's antlers and fur, then killing the animal for either is, by definition, pointless. There is no difference between the two; or  at least, none that I can see, and none that has yet been explained to me.
Last Edit: June 01, 2015, 02:04:43 AM by Pendulate


Pendulate | Ascended Posting Frenzy
 
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necessary.

Before I say anything, define necessary for me. I want to be clear on what you're meaning by it first.
For the purpose of this discussion, an extreme measure that, if you were not to take, would cause you serious harm, seems reasonable. So this requires it to be the only measure available, or the least extreme of the bunch.

Obviously necessity is a difficult thing to pin down, but it's pretty clear in this case, where the hunters have easy access to supermarkets, that hunting for food is not necessary. By the mere fact that there are less extreme and less harmful options.
So you're supporting the notion that sulfites, nitrates, and BHA aren't linked to various cancers and increased asthma-sensitivity? And we've already agreed that buying from the supermarket is the more immoral of the two options, unless you want to revisit that.

And how is it "less harmful"?
I never advocated store-bought meat, though.

The less harmful option is to buy plant-based foods.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
Sorry, but I prefer not to debate in that format. I feel it tends to lead to taking things out of context, and it's something I'd rather not do.

You contend that there are alternatives. Fine and dandy, but I will repeat, I am not discussing veganism. I came into the thread to state something that was quite obvious, and a page later I'm still trying to explain it. Venison is objectively a food, no matter how you think of it. Therefore, it fulfills a core necessity (food, shelter, clothing). You can contend that it's not necessary all you wish, but that doesn't mean it fits the role.

I feel you're being sanctimonious because, no matter how many times I tell you I don't want to discuss veganism, you keep turning it into a discussion on promoting veganism. Someone says that they can eat it, you say they can go to supermarkets. Someone says that going to the supermarket for the same thing (underlined for stress) is a poor alternative, you say that you should just not eat meat. If you think it's subtle, it's not; you can call it being critical, but that doesn't change the fact that you are very poorly hiding your motive.

All I said is that if the animal is going to be killed, then eating it and using its materials practically is the more ethical option. And you just can't accept that my view isn't a purely vegan approach. Hell, if you think of me as a (verb-described) "typical meat eater", then I've completely lost interest in discussing the subject. All it shows is that you are making assumptions; and as my saying of the day goes: assumptions make an ass out of you and me.
Last Edit: June 01, 2015, 02:06:33 AM by Prime Servitor


Pendulate | Ascended Posting Frenzy
 
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Sorry, but I prefer not to debate in that format. I feel it tends to lead to taking things out of context, and it's something I'd rather not do.
Okay =[ If I take you out of context please let me know.

Quote
You contend that there are alternatives. Fine and dandy, but I will repeat, I am not discussing veganism.
But you are discussing the ethics of store-bought meat, and using it to support your argument for hunting. So you've kind of forced me to bring up veganism as the alternative you left out.

Quote
I came into the thread to state something that was quite obvious, and a page later I'm still trying to explain it. Venison is objectively a food, no matter how you think of it. Therefore, it fulfills a core necessity (food, shelter, clothing). You can contend that it's not necessary all you wish, but that doesn't mean it fits the role.
I agree that it is food, in that it is something from which our bodies can extract nutrients. But that was never the point of contention. My argument is that whether an animal can be food or not is irrelevant if there is no necessity for it to be used as food.

Quote
I feel you're being sanctimonious because, no matter how many times I tell you I don't want to discuss veganism, you keep turning it into a discussion on promoting veganism.
I'm not, though. I've been trying my best to avoid it. But instead of strictly discussing the ethics of two forms of hunting compared to one another, you tried to argue that hunting for food was more ethical simply because it is preferable to another, external alternative: buying store meat. This misses the point of the question, so I had no choice but to explain why store-bought meat was not the only alternative.

Quote
Someone says that they can eat it, you say they can go to supermarkets. Someone says that going to the supermarket for the same thing (underlined for stress) is a poor alternative, you say that you should just not eat meat. If you think it's subtle, it's not; you can call it being critical, but that doesn't change the fact that you are very poorly hiding your motive.
If I wanted to plug veganism, I would do it outright. Why would I do it under the veil of something else? Unless you know my motives better than I do, your accusation is off base.

Quote
Hell, if you think of me as a (verb-described) "typical meat eater", then I've completely lost interest in discussing the subject.
Where did I ever imply that I thought of you like that? All we're doing is having an open dialogue. I mean, I think that's what we're doing. We are doing that, aren't we?
Last Edit: June 01, 2015, 02:33:04 AM by Pendulate