Poll

Well?

Hunting for sport is worse
25 (73.5%)
Hunting for food is worse
0 (0%)
No difference
9 (26.5%)

Total Members Voted: 32

Is there a difference between hunting for sport and hunting for food?

Pendulate | Ascended Posting Frenzy
 
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As long as they aren't intelligent beings or tortured, I don't care.
Kinda missed the party man.

I don't know what you mean by "intelligent beings". That seems like an arbitrary line: "as long as they aren't as intelligent as humans I don't care". And which humans are you measuring them against? Math professors or truck drivers? Brain surgeons or people with down syndrome?


Nexus | Mythic Inconceivable!
 
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As long as they aren't intelligent beings or tortured, I don't care.
Kinda missed the party man.

I don't know what you mean by "intelligent beings". That seems like an arbitrary line: "as long as they aren't as intelligent as humans I don't care". And which humans are you measuring them against? Math professors or truck drivers? Brain surgeons or people with down syndrome?
Intelligence in a species refers to self-awareness, as far as I know, not like school shit.


Pendulate | Ascended Posting Frenzy
 
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rationality went outt the window back when you decided that eveyone should ignore their natural goal of self preservation in favor of your own pessimistic oppinion of life.
You just said that rationality went out the window when you read an argument you didn't want to think rationally about. Please, reread it. Because that's what you just said.

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The way you claim things would be without life (or anything else self aware, since you are atheists)  to experience it would be the very dfinition of nihlism. There is nothing to give meaning to anything.
Then you are not familiar with the philosophy of nihilism, at all. And I get the distinct impression that you don't want to be familiar with it; rather you have your views, and you're sticking with them, no matter what. Period.

Am I wrong about that? I hope so, but so far you're not convincing me otherwise.
Last Edit: May 31, 2015, 10:03:06 PM by Pendulate


Pendulate | Ascended Posting Frenzy
 
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As long as they aren't intelligent beings or tortured, I don't care.
Kinda missed the party man.

I don't know what you mean by "intelligent beings". That seems like an arbitrary line: "as long as they aren't as intelligent as humans I don't care". And which humans are you measuring them against? Math professors or truck drivers? Brain surgeons or people with down syndrome?
Intelligence in a species refers to self-awareness, as far as I know, not like school shit.
As in consciousness? Having subjective experiences? Cognitive sciences are in near-universal agreement that animals have these things.


🍁 Aria 🔮 | Mythic Inconceivable!
 
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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
Without getting roped into 9+ pages of argument, regardless of how you feel on eating meat, hunting for food is more ethical by whatever degree than hunting for sport. Just by making use of the remains to the fullest extent you're doing more to "honor" (parenthesized because I realize that this can easily be contorted, it's just a turn-of-phrase) the animal than killing it to mount a head on your wall.

Also mounting heads is gross and tacky, so there's that.


Pendulate | Ascended Posting Frenzy
 
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Without getting roped into 9+ pages of argument, regardless of how you feel on eating meat, hunting for food is more ethical by whatever degree than hunting for sport. Just by making use of the remains to the fullest extent you're doing more to "honor" (parenthesized because I realize that this can easily be contorted, it's just a turn-of-phrase) the animal than killing it to mount a head on your wall.

Also mounting heads is gross and tacky, so there's that.
I'm asking about hunting for food in developed society, where there is easy access to supermarkets.

Whether you eat the animal or mount it on your wall, you are still "making use" of its body. So I don't see any valuable difference between them on this basis  -- and merely finding one "gross and tacky" isn't really good enough.


 
Verbatim
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Whether you eat the animal or mount it on your wall, you are still "making use" of its body. So I don't see any valuable difference between them on this basis  -- and merely finding one "gross and tacky" isn't really good enough.
Ummm, let's put it this way... Personally, if the situation called for it, I'd rather feed a family with my body than have someone stuff me and hang me on their wall. But that's just me.


 
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My point being, though you are apparently having trouble making the distinction between those two "uses", she's just making the simple argument that some uses are more noble than others, and I agree. To the people who try to piss off vegans by saying that these types of threads make them hungry for meat, I always say, you know, good. Awesome. I'm glad you're gonna go eat some meat. That way, the suffering of the animals that went into creating that product will not have gone to waste.

We need food. We don't need trophies. There's the distinction.

It doesn't excuse hunting, of course. Neither for sport, nor for food. But there's your distinction.
There is a lesser of the two evils.
Last Edit: May 31, 2015, 10:59:27 PM by Verbatim


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
Without getting roped into 9+ pages of argument, regardless of how you feel on eating meat, hunting for food is more ethical by whatever degree than hunting for sport. Just by making use of the remains to the fullest extent you're doing more to "honor" (parenthesized because I realize that this can easily be contorted, it's just a turn-of-phrase) the animal than killing it to mount a head on your wall.

Also mounting heads is gross and tacky, so there's that.
I'm asking about hunting for food in developed society, where there is easy access to supermarkets.

Whether you eat the animal or mount it on your wall, you are still "making use" of its body. So I don't see any valuable difference between them on this basis  -- and merely finding one "gross and tacky" isn't really good enough.
Well, when we get into the ethics of the subject things can get tricky. For one, it's healthier -- in comparison to store-bought meat (because again, I'm not discussing veganism here, just whether it's worse to hunt for sport or not) -- to eat from nature. I'm not going to be that idiot that claims "muh hormones", because the truth is that most hormonal changes people think the animals undergo are extremely inefficient. I'm talking about how preservatives are used on the meat, and here in the US more artificial ingredients are added to make it "look" fresher.

Free-range is also deceptive, considering the rules classifying it are extremely lax; traditionally, this means that a means to be outside is provided to the animals, but -- due to the sheer amount of animals confined to the factory [generally 20,000 per warehouse when dealing with poultry] -- it is nigh likely that the animal never sees the light of day. My point here is that living conditions for animals grown commercially are arguably worse than those living in the wild; to support this is, therefore, more unethical than to consume game that lives naturally.

But we're not justifying how eating naturally is more ethical than eating store-bought, unless that's what you want to discuss. The topic was if there's an ethical difference between hunting for sport and hunting for food. And to answer the question, hunting for sport is less ethical regardless of "how much" that is. Of course, sport hunters also use their meat -- as you pointed out -- but I'd think it'd be more understood in an argument on ethics that killing for a trophy is less ethical than killing to eat.

The gross and tacky bit was an addendum by the way, not a point. I thought that was obvious due the separation from my main line of thought, but I guess not; regardless (I'm using this word too much) of that, I'm not fond of the tone you used in the second portion of your post; not hounding you, just pointing out that I'm going to be less likely to continue this discussion if I feel you're looking down on me the entire time.


Pendulate | Ascended Posting Frenzy
 
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The topic was if there's an ethical difference between hunting for sport and hunting for food. And to answer the question, hunting for sport is less ethical regardless of "how much" that is. Of course, sport hunters also use their meat -- as you pointed out -- but I'd think it'd be more understood in an argument on ethics that killing for a trophy is less ethical than killing to eat.
Okay, but that doesn't really answer my question. Merely saying that one is less ethical than the other, or that it would generally be seen as such in most arguments, isn't enough; the claim needs to be logically defended.

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I'm not fond of the tone you used in the second portion of your post; not hounding you, just pointing out that I'm going to be less likely to continue this discussion if I feel you're looking down on me the entire time.
I re-read my post and couldn't find anything condescending, but I apologize if you interpreted it that way.
Last Edit: May 31, 2015, 11:26:15 PM by Pendulate


 
Verbatim
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I re-read my post and couldn't find anything condescending, but I apologize if you interpreted it that way.
Describing things as "not good enough" tends to come across that way.

(I kinda feel like vegans have a right to be condescending anyway.)
Last Edit: May 31, 2015, 11:31:05 PM by Verbatim


Pendulate | Ascended Posting Frenzy
 
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Ummm, let's put it this way... Personally, if the situation called for it, I'd rather feed a family with my body than have someone stuff me and hang me on their wall. But that's just me.
Yeah, but that's assuming the animal actually shares that preference, which I highly doubt. It's also assuming it matters that your preference is fulfilled even if the person killing you did not care one way or the other. And, as you said, 'if the situation called for it'; I'm strictly talking about unnecessary food-hunting.

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My point being, though you are apparently having trouble making the distinction between those two "uses", she's just making the simple argument that some uses are more noble than others, and I agree.
Well sure, I agree with her there, but I'm not convinced that there is any difference in 'nobility' between unnecessarily killing an animal for a trophy or a hamburger. (A lot of people hunt deer simply because they like deer meat more than beef.) So with necessity out of the equation, all that's left is killing for pleasure in both cases. At least, I can't see anything else.

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To the people who try to piss off vegans by saying that these types of threads make them hungry for meat, I always say, you know, good. Awesome. I'm glad you're gonna go eat some meat. That way, the suffering of the animals that went into creating that product will not have gone to waste.
And I agree, but is the animal really put to better use as luxury foodstuffs vs being mounted on a wall (or, perhaps, even selling their fur and antlers and buying other luxuries)? Again necessity is not a factor in this, as it is not a factor in a lot of first-world hunting.


Pendulate | Ascended Posting Frenzy
 
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I re-read my post and couldn't find anything condescending, but I apologize if you interpreted it that way.
Describing things as "not good enough" tends to come across that way.

(I kinda feel like vegans have a right to be condescending anyway.)
Yeah, maybe. I was trying to be cordial, but I guess I suck at it


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
The topic was if there's an ethical difference between hunting for sport and hunting for food. And to answer the question, hunting for sport is less ethical regardless of "how much" that is. Of course, sport hunters also use their meat -- as you pointed out -- but I'd think it'd be more understood in an argument on ethics that killing for a trophy is less ethical than killing to eat.
Okay, but that doesn't really answer my question. Merely saying that one is less ethical than the other, or that it would generally be seen as such in most arguments, isn't enough; the claim needs to be logically defended.

Quote
I'm not fond of the tone you used in the second portion of your post; not hounding you, just pointing out that I'm going to be less likely to continue this discussion if I feel you're looking down on me the entire time.
I re-read my post and couldn't find anything condescending, but I apologize if you interpreted it that way.
I'll have to apologize then, I have a bad habit of not wording things clearly. I'll simplify my logic:

A) Animals grown commercially live under worse living conditions than those that live their lives naturally. [Reasons provided previously]
B) To purchase the meat of commercially grown animals is tantamount to supporting commercially growing animals.
C) Provided Points A and B, to consume wild game is more ethical than to consume commercially grown animals.
C2) Simply the point to "eating natural game is more ethical than the equivalent alternative".
 
D) Define "useful" as "able to be used for a practical purpose or in several ways".
E) The option which is more useful ("honoring" the death) is more ethical.
F) The most ethical way to use meat is for consumption.
G) Decoration is less practical than an object that maintains a purpose of semi-frequent use. (e.g. a knife is more practical than a photograph.)
H) A mounted head has fewer possible uses than raw material.
I) Given Points D, E, F, G, and H, a mountain head (or trophy) is less a less ethical use of resources than converting them to food and raw material.

I) Given Points C2 and H, it is more ethical to eat for food than for sport.

There you go, now instead of paragraphs that can easily be miscommunicated, you can reply to me and question whatever individual point we aren't seeing eye-to-eye on.


Pendulate | Ascended Posting Frenzy
 
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Thanks, I love it when people bullet-point their arguments. Keeps us from talking past each other.

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A) Animals grown commercially live under worse living conditions than those that live their lives naturally. [Reasons provided previously]
+1

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B) To purchase the meat of commercially grown animals is tantamount to supporting commercially growing animals.
+1

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C) Provided Points A and B, to consume wild game is more ethical than to consume commercially grown animals.
+1
 
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D) Define "useful" as "able to be used for a practical purpose or in several ways".
+1

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E) The option which is more useful ("honoring" the death) is more ethical.
I have to diverge here, and I'd prefer that you read my response to Verb above for a thorough refutation. But I don't think you can say killing an animal just because you like how they taste(no necessity involved) is more ethical, or useful, than killing it for a trophy.

Actually, quick thought experiment: which (if either) is worse?
a) killing a deer because you really love deer burgers, or
b) killing a deer so you can sell their antlers and buy a new TV.

I would argue that the TV is more 'useful' than having a few burgers, but I don't think that makes option b more ethical, do you? Both are done for very selfish reasons.

^This addresses your remaining points as well, so I won't quote them.
Last Edit: June 01, 2015, 12:08:33 AM by Pendulate


 
Verbatim
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A) Animals grown commercially live under worse living conditions than those that live their lives naturally. [Reasons provided previously]
B) To purchase the meat of commercially grown animals is tantamount to supporting commercially growing animals.
C) Provided Points A and B, to consume wild game is more ethical than to consume commercially grown animals.
C2) Simply the point to "eating natural game is more ethical than the equivalent alternative".
C) Point of clarification: could it not be argued that, given the worse living conditions of commercially-grown animals relative to those in the wild, it would be more ethical to "put them out of their misery" and eat them, as opposed to killing perfectly healthy wild animals? I would amend C) to be more consistent with B) to state that, "to consume wild game is more ethical than to purchase/support commercially-grown animals."
Quote
D) Define "useful" as "able to be used for a practical purpose or in several ways".
E) The option which is more useful ("honoring" the death) is more ethical.
F) The most ethical way to use meat is for consumption.
G) Decoration is less practical than an object that maintains a purpose of semi-frequent use. (e.g. a knife is more practical than a photograph.)
H) A mounted head has fewer possible uses than raw material.
I) Given Points D, E, F, G, and H, a mountain head (or trophy) is less a less ethical use of resources than converting them to food and raw material.

I) Given Points C2 and H, it is more ethical to eat for food than for sport.
I have no contentions. (y)


 
Verbatim
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Actually, quick thought experiment: which (if either) is worse?
a) killing a deer because you really love deer burgers, or
b) killing a deer so you can sell their antlers and buy a new TV.
When you put it that way, it's pretty clear that they're both equally objectionable acts. Neither is worse than the other, ethically speaking. I think the title of your thread, however, is too vague for any of us to have thought of this particular scenario, so I'm glad you delineated.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
Your hypothetical insists that it's either a or b; the truth of the matter is that you're not selling the antlers for a TV, it's for currency. Currency could be used for any number of things, and even then, you're implying you have to sell them. They can be used for medicine, handles, whistles, replacement buttons, fire-starters, pressure flakers, et cetera. The antlers have far more practical uses beyond wall-hanging. Add into the fact that using as much as possible entails more than that (including the skull, eyes, the fur, and meat that isn't traditionally eaten by humans) you get more from "hunting for food" than you do "hunting for sport".

A trophy is worth less do to it being less useful, and what's more useful is more ethical.
Last Edit: June 01, 2015, 12:17:13 AM by Prime Servitor


Pendulate | Ascended Posting Frenzy
 
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I did mention lack of necessity in the OP, but admittedly it was a wall of text.


 
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Your hypothetical insists that it's either a or b; the truth of the matter is that you're not selling the antlers for a TV, it's for currency. Currency could be used for any number of things, and even then, you're implying you have to sell them. They can be used for medicine, handles, whistles, replacement buttons, fire-starters, pressure flakers, et cetera. The antlers have far more practical uses beyond wall-hanging. Add into the fact that using as much as possible entails more than that (including the skull, eyes, the fur, and meat that isn't traditionally eaten by humans) you get more from "hunting for food" than you do "hunting for sport".

A trophy is worth less do to it being less useful, and what's more useful is more ethical.
I think the idea of exchanging a precious commodity (a piece of a once-living organism) for a frivolous good was more to his point, however. Let's say it was a barter.

It's true that you don't have to sell them, either, but again--I think that would be missing the point of his experiment.
Last Edit: June 01, 2015, 12:20:50 AM by Verbatim


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
To clarify my own position, I don't hunt whatsoever; the last time I did anything close to that was when I was 10 and I went "fun fishing" (throwing the fish back) with my grandfather. I'm not invested in the outcome of this beyond how much it enthralls me.


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Your hypothetical insists that it's either a or b; the truth of the matter is that you're not selling the antlers for a TV, it's for currency. Currency could be used for any number of things, and even then, you're implying you have to sell them. They can be used for medicine, handles, whistles, replacement buttons, fire-starters, pressure flakers, et cetera. The antlers have far more practical uses beyond wall-hanging. Add into the fact that using as much as possible entails more than that (including the skull, eyes, the fur, and meat that isn't traditionally eaten by humans) you get more from "hunting for food" than you do "hunting for sport".

A trophy is worth less do to it being less useful, and what's more useful is more ethical.
As Verb said, I was illustrating how the difference between hunting for food (because you like the taste) and hunting for sport (because you like the trophy) is next to zero, because both are done for ultimately selfish and unnecessary reasons.

The thought experiment was purposefully specific to help make the connection.
Last Edit: June 01, 2015, 12:23:42 AM by Pendulate


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
Your hypothetical insists that it's either a or b; the truth of the matter is that you're not selling the antlers for a TV, it's for currency. Currency could be used for any number of things, and even then, you're implying you have to sell them. They can be used for medicine, handles, whistles, replacement buttons, fire-starters, pressure flakers, et cetera. The antlers have far more practical uses beyond wall-hanging. Add into the fact that using as much as possible entails more than that (including the skull, eyes, the fur, and meat that isn't traditionally eaten by humans) you get more from "hunting for food" than you do "hunting for sport".

A trophy is worth less do to it being less useful, and what's more useful is more ethical.
I think the idea of exchanging a precious commodity (a piece of a once-living organism) for a frivolous good was more to his point, however. Let's say it was a barter.
To refer to my first point, it implies that it's only "deer burgers" (food) or a "television" (frivolous good). This is not the case. Let's alter the case to pure barter, and let's also say that I'm not intending to use the raw materials myself (because I'm bartering them). I can trade them for that TV, medicine, some veggies, clothes, matches, a tent, someone to craft something for me, etc. I could go on. So by hunting for food, not only am I filling my stomach, I'm also trading for essential -- or non-essential -- goods and services. I will concede that you can trade a trophy, however bizarre it is; however, hunting for food still has multiple purposes to hunting for sport's one. It's still more useful, and therefore more ethical.


Pendulate | Ascended Posting Frenzy
 
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Also, it only took 250 posts to get a good discussion going. Is that a new record around here?


 
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Also, it only took 250 posts to get a good discussion going. Is that a new record around here?
Yes.


 
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I don't know, though. I derive some pleasure from our little good-cop-bad-cop routine.


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
I've already stated that I'm not going to discuss veganism itself; it may be touched upon as related to the subject, but it is otherwise irrelevant. You asked whether hunting for food or sport was more ethical. Whether or not killing it is ethical is not the focus; if that was your intention, then the OP was either poorly worded or very underhandedly sanctimonious.


 
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I've already stated that I'm not going to discuss veganism itself; it may be touched upon as related to the subject, but it is otherwise irrelevant. You asked whether hunting for food or sport was more ethical. Whether or not killing it is ethical is not the focus; if that was your intention, then the OP was either poorly worded or very underhandedly sanctimonious.
Well, hunting and killing are inextricably intertwined, no? We're invariably dealing with the killing of living organisms here. Therefore, you have to look at the question from the standpoint of, "Which of these two causes justifies the killing more (if at all)?"

That's how I looked at it, anyway.
Last Edit: June 01, 2015, 12:39:15 AM by Verbatim


Pendulate | Ascended Posting Frenzy
 
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Well specifically, my question was regarding cases where necessity is not a factor. So I think we may still be talking past each other.