The Case Against Reality

 
More Than Mortal
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This is the way the world ends. Not with a bang but a whimper.
The Atlantic

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As we go about our daily lives, we tend to assume that our perceptions—sights, sounds, textures, tastes—are an accurate portrayal of the real world. Sure, when we stop and think about it—or when we find ourselves fooled by a perceptual illusion—we realize with a jolt that what we perceive is never the world directly, but rather our brain’s best guess at what that world is like, a kind of internal simulation of an external reality. Still, we bank on the fact that our simulation is a reasonably decent one. If it wasn’t, wouldn’t evolution have weeded us out by now? The true reality might be forever beyond our reach, but surely our senses give us at least an inkling of what it’s really like.

Not so, says Donald D. Hoffman, a professor of cognitive science at the University of California, Irvine. Hoffman has spent the past three decades studying perception, artificial intelligence, evolutionary game theory and the brain, and his conclusion is a dramatic one: The world presented to us by our perceptions is nothing like reality. What’s more, he says, we have evolution itself to thank for this magnificent illusion, as it maximizes evolutionary fitness by driving truth to extinction.

Getting at questions about the nature of reality, and disentangling the observer from the observed, is an endeavor that straddles the boundaries of neuroscience and fundamental physics. On one side you’ll find researchers scratching their chins raw trying to understand how a three-pound lump of gray matter obeying nothing more than the ordinary laws of physics can give rise to first-person conscious experience. This is the aptly named “hard problem.”

On the other side are quantum physicists, marveling at the strange fact that quantum systems don’t seem to be definite objects localized in space until we come along to observe them. Experiment after experiment has shown—defying common sense—that if we assume that the particles that make up ordinary objects have an objective, observer-independent existence, we get the wrong answers. The central lesson of quantum physics is clear: There are no public objects sitting out there in some preexisting space. As the physicist John Wheeler put it, “Useful as it is under ordinary circumstances to say that the world exists ‘out there’ independent of us, that view can no longer be upheld.”

So while neuroscientists struggle to understand how there can be such a thing as a first-person reality, quantum physicists have to grapple with the mystery of how there can be anything but a first-person reality. In short, all roads lead back to the observer. And that’s where you can find Hoffman—straddling the boundaries, attempting a mathematical model of the observer, trying to get at the reality behind the illusion. Quanta Magazine caught up with him to find out more.


 
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Gatortag | Heroic Posting Rampage
 
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Interesting. But I'm not sure what to think.


Turkey | Mythic Inconceivable!
 
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I've never really been a fan of articles like these. They take the boring, well-accepted truth that all of our perceptions are a subjective interpretation of the world around us, and extend it into some grand claim about there being no objective reality, usually using Heisenberg's Uncertainty Principle as a sort of "gotcha" argument about how mere observation changes reality (when in truth it's the effect of the observing tool, not the concept of being observed. Heisenberg's Uncertainty principle describes how a blind person might try to feel a Jenga tower and claim that it exists in multiple states at once because it collapsed when he touched it.

The fact is that the world exists, but an objective system to measure its features doesn't.

Quotes like, "Quantum mechanics says that classical objects—including brains—don’t exist.", "Snakes and trains, like the particles of physics, have no objective, observer-independent features", "There are no public objects sitting out there in some preexisting space", are really misleading because they don't mean what they imply to a layman. Reading this you might think that quantum mechanics says reality, matter, or objects don't exist -- which isn't true.
Last Edit: April 25, 2016, 02:39:20 PM by HollowedTurkey


snee0rp | Heroic Posting Rampage
 
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Quantum mechanics shouldn't be mixed with philosophy--those who understand philosophy rarely understand quantum mechanics and vice versa.



the bare nuckle bandit | Posting Spree
 
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should engineering and physics be in the same group ya I know about S.T.E.M but I mean physics being in  engineering feild


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What is this pretentious garble

It sounds like something I would've written when I was fifteen


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I neither fear, nor despise.
There's being philosophical then there's just making things complicated when they don't have to be.


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"Tries to read Kant once"