Should the burden of proof be a logical fallacy anymore?

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In today's world, a world where pretty much all information is readily accessible at a whim from a psuedo-oracle, is it necessary to bear the burden of proof?

EDIT: Not counting things that don't apply, e.g. court cases
Last Edit: August 31, 2016, 10:28:32 AM by clum clum


 
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Yes, it should, and the only person cheeky enough to claim otherwise is Meta.

The thing about proving negative assertions is that, even if you could do it, there is zero obligation to do so. If you take that logic in stride and apply it to positive assertions as well, I can just apply Hitchen's razor and call it a day.
Last Edit: August 31, 2016, 10:43:45 AM by Verbatim


 
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This is the way the world ends. Not with a bang but a whimper.
and the only person cheeky enough to claim otherwise is Meta.
literally wat


 
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and the only person cheeky enough to claim otherwise is Meta.
literally wat
you've argued many times that it's possible to prove a negative, which would technically nullify any burden of proof out there


 
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This is the way the world ends. Not with a bang but a whimper.
Nevertheless, no it's not a fallacy to point out that somebody bears the onus when making a claim. It isn't anybody else's obligation to support the claims made by other people--they may be lazy if they don't look into--but when considering whether or not an argument is good heavily depends on how well the onus has been satisfied. Why would it work any other way?

And you can, quite easily, prove a negative.
Last Edit: August 31, 2016, 11:22:37 AM by Meta Cognition


 
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This is the way the world ends. Not with a bang but a whimper.
and the only person cheeky enough to claim otherwise is Meta.
literally wat
you've argued many times that it's possible to prove a negative, which would technically nullify any burden of proof out there
"There is no unicorn in my shed".

Excuse me while I go prove this.


 
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This is the way the world ends. Not with a bang but a whimper.
I can just apply Hitchen's razor and call it a day.
Hitchen's Razor only says unsupported assertions can be dismissed.

If somebody makes a supported assertion, the onus switches to the individual dismissing the supported claim.

EDIT: There's also a pretty massive epistemic distance between saying "God does not exist", which would give you a pretty significant onus, and saying "there is no good reason to believe God exists", which would give you an onus no bigger than having to nullify the arguments for the opposition.

EDIT II: I also don't see why you think you can't prove a negative; the only difference between a negative and positive proposition is framing. A true negative is literally just the proven negation of a false positive. If you claim there is a unicorn in your shed, and I investigate your shed, I have proven a negative.
Last Edit: August 31, 2016, 11:28:48 AM by Meta Cognition


 
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"There is no unicorn in my shed".

Excuse me while I go prove this.
edit: i misread this

the unicorn could be invisible and ethereal

"There is no visible, corporeal unicorn in my shed."

it could just be hiding when you look--you literally cannot prove that there's not
Last Edit: August 31, 2016, 11:30:33 AM by Verbatim


 
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This is the way the world ends. Not with a bang but a whimper.
"There is no unicorn in my shed".

Excuse me while I go prove this.
i mean, you've made at least a dozen threads about it
What's your point?

It's absolutely, utterly, totally incorrect to think you can't prove a negative.


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Quite a bit of science, especially in statistical analysis, is solely concerned with supporting negative statements (e.g. a statistician cannot affirm a hypothesis, but can merely reject the opposing hypothesis). Additionally, any positive statement can easily be restated as a negative.
Last Edit: August 31, 2016, 11:31:56 AM by Alt-Turkey


 
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This is the way the world ends. Not with a bang but a whimper.
the unicorn could be invisible and ethereal
At which point I would fall back on epistemic noncognitivism, and claim that something defined entirely with non-empirical metaphysics is functionally meaningless, making the proposition void in the first instance.

The fact that you can't prove the negative of an ethereal unicorn is just the flip-side of also not being able to prove the positive of it.


 
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What's your point?

It's absolutely, utterly, totally incorrect to think you can't prove a negative.
edited the post, i thought you were being rational for a second and being sarcastic

because you can't prove that there isn't a unicorn in your shed--i can just keep postulating explanations for why you aren't currently seeing one


 
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This is the way the world ends. Not with a bang but a whimper.
you literally cannot prove that there's not
The only way for this to be true is if there are innumerable corollaries added to the original proposition as to make both the negative and the positive of it utterly un-provable in the first place.

Let's not use a unicorn, which is a bad subject. Think of a bear. You could say "There's a bear in my living room!" and I could conduct a thorough search of your living to prove the negative that there is no bear there. You could then say "The bear can turn temporarily invisible" so I pull out infrared cameras etc. and we could go to the point where what you're defining is no longer a bear, and you could never ever prove that it was there in the first place given all these ridiculous additions.

The problem isn't that we're discussing negative vs. positive proposition, but propositions that make sense vs. ones that do not. 


 
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the unicorn could be invisible and ethereal
At which point I would fall back on epistemic noncognitivism, and claim that something defined entirely with non-empirical metaphysics is functionally meaningless, making the proposition void in the first instance.
this is what we call a "copout"

the functional meaninglessness of some entity does not demonstrate its nonexistence


 
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This is the way the world ends. Not with a bang but a whimper.
I mean, just look at the original post on Bnet you linked to:

Quote
You can demonstrate the non-existence of a certain thing, depending upon its supposed empirical content.

[. . .]

Oh, I should also say "prove", in this instances, means "demonstrate the probability of". You can't prove anything.


 
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This is the way the world ends. Not with a bang but a whimper.
the unicorn could be invisible and ethereal
At which point I would fall back on epistemic noncognitivism, and claim that something defined entirely with non-empirical metaphysics is functionally meaningless, making the proposition void in the first instance.
this is what we call a "copout"

the functional meaninglessness of some entity does not demonstrate its nonexistence
No, but if you have a totally non-empirical entity neither its existence nor non-existence is demonstrable. . .


 
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[...] we could go to the point where what you're defining is no longer a bear [...]
not necessarily--if it got to that point, you would just have to expand your definition of bear

obviously, what i'm seeing is some kind of magical reality-bending bear, but it's still a bear

No, but if you have a totally non-empirical entity neither its existence nor non-existence is demonstrable. . .
precisely
Last Edit: August 31, 2016, 11:42:57 AM by Verbatim


 
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This is the way the world ends. Not with a bang but a whimper.
The key here is that it's entirely possible to disprove propositions with well-defined empirical content.

If you say to me "there is a perfectly normal black bear with no supernatural abilities sitting in my living room eating from a jar of honey" I can quite easily disprove this. I mean, even if you change the proposition I have still proven the negative of the original proposition, since there would certainly be no "perfectly normal black bear" turning invisible.

The fact that you can't prove some negatives does not mean you can't prove a negative generally; it's exactly the same with positive propositions. Some propositions, positive or negative, due to their content, simply cannot be proved at all.


 
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This is the way the world ends. Not with a bang but a whimper.
precisely
So where the hell do you even disagree with me?


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It should follow logically that if the universe is deterministic, there is no statement that can't be proven; we're solely limited by our ability to observe. This is also a reason why hypotheses should be rigorously formulated, and why science is a process of revision, rather than proof.


 
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The key here is that it's entirely possible to disprove propositions with well-defined empirical content.

If you say to me "there is a perfectly normal black bear with no supernatural abilities sitting in my living room eating from a jar of honey" I can quite easily disprove this. I mean, even if you change the proposition I have still proven the negative of the original proposition, since there would certainly be no "perfectly normal black bear" turning invisible.
i'll have to come back to this later, but i would just like to point out that that is not a negative assertion

so of course you can disprove it

if you add the word "no" or "not," i can just say "yes there is--you just can't see it"

it's not that the bear is supernatural--you just have faulty vision, or something


 
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This is the way the world ends. Not with a bang but a whimper.
but i would just like to point out that that is not a negative assertion
There is no difference between a positive or negative assertion besides framing; a negative proposition is just the flip-side of a positive one. Just read the pdf I posted man, it's like two pages.

I'd also point out that, even if I had endeavoured to prove the negative that there is no black bear in your room, you are still the one making the original assertion. The onus is therefore originally on you to demonstrate that the bear is there. Hitchens Razor is still valid.


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This is the way the world ends. Not with a bang but a whimper.
The nature of subjectivity eliminates the possibility of objectively proving anything.
It's pretty clear that, in this instance, "prove" means "demonstrate the probability of".

You can't absolutely prove any synthetic proposition.


 
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precisely
So where the hell do you even disagree with me?
We agree on principle, but here's where we disagree: When I make a negative assertion, like "there is no monster under your bed," you assume that I'm speak strictly in terms of what can be empirically proven--when I'm not, necessarily.

What I'm arguing is that all negative assertions are non-empirical by nature. We can seek empirical data to help assure us that the assertion is true or false, but empiricism only goes so far. In reality, there are limitless explanations for any given phenomena that go beyond empiricism.

I, for one, am an empiricist. All I'm doing is merely acknowledging the other side of the coin.


 
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This is the way the world ends. Not with a bang but a whimper.
What I'm arguing is that all negative assertions are non-empirical by nature. We can seek empirical data to help assure us that the assertion is true or false, but empiricism only goes so far. In reality, there are limitless explanations for any given phenomena that go beyond empiricism.
Then we don't really disagree at all.

My point is that you can do much the same with positive assertions. My argument is that, as far as it matters--that is, empirically--then negative and positive propositions can be treated much the same.

Of course it can break down when you start making ridiculous and unfalsifiable propositions, but that's not necessarily limited to negative propositions. Negative propositions probably have a more difficult time when it comes to keeping themselves empirically grounded, but that's why science works on the basis of rigour.

I think you're giving too much credit to the people making non-empirical revisions to propositions. There comes a point where their claim can neither be proved or disproved, but if you're rigorous enough in your consideration of the original proposition, it's of course possible to demonstrate its probably falsehood.

I'm not saying negative propositions are easily provable; merely that if they are held to the kind of standard we should hold them to, then they will be provable. My problem with "You can't prove a negative" is that you can quite clearly prove a well-defined enough negative. . . Which should be the only proposition we have to deal with when somebody makes an argument.

And hell, like I said, if you want you can just tell lazy proposition makers to fuck off. My ability to disprove something wouldn't necessarily remove your onus to demonstrate it in the first place; only when you have offered some kind of justification would I bear any kind of responsibility to respond properly.

EDIT: Underlined the most important part, cause I rambled a bit.
Last Edit: August 31, 2016, 01:31:50 PM by Meta Cognition


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I neither fear, nor despise.
"There is no unicorn in my shed".

Excuse me while I go prove this.
edit: i misread this

the unicorn could be invisible and ethereal

"There is no visible, corporeal unicorn in my shed."

it could just be hiding when you look--you literally cannot prove that there's not

In my opinion, this is when philosophy is making things difficult for the sake of making things difficult.


 
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This is the way the world ends. Not with a bang but a whimper.
The nature of subjectivity eliminates the possibility of objectively proving anything.
It's pretty clear that, in this instance, "prove" means "demonstrate the probability of".

You can't absolutely prove any synthetic proposition.
So why worry about anything beyond the immediately practical?
Because probability is thing.


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If anything, the presence of abundant misinformation only exacerbates the need for people to bear the burden of proof.