Poll

Do we have a moral obligation to take care of retards?

Yes, even though they're retarded they're still people
No, keeping retards alive is only a drain on our time and resources
It depends on the severity of their retardation

Do we have a moral obligation?

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Too little of a chance.

There have been 100,000,000,000 people on Earth.

Maybe 5000 of them amounted to anything in their lives and contributed anything of value to society.


 
 
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<.<
Just a quick reply before a more detailed one later, I'm curious as to how many of those who think they have no quality of life whatsoever have ever actually met one face to face.

Even if you are full blown retarded, to the point of needing 24/7 care, that doesn't mean you can't enjoy life.

What about blind/deaf children? Apart from being born into literal hell (the void) people still manage to live satisfactory lives despite it being on the surface wholly unbelievable.

If there was no quality of life, no enjoyment and no smile - I can see the argument for it. However, from my experience, I have yet to meet someone with a severe learning disability who has absolutely no enjoyment of life at all.

If we are talking about human vegetables, then considering the mind is the person not the flesh - I don't have an issue with that.

Crude language of course, but I'm not going to mince words when I'm short on time. >_>


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I don't think we should just straight-up euthanize people with severe disabilities, but I think the world would be slightly better off if we were capable of preventing their births in the first place. I'm sure advancements in medical technology will allow us to have foresight earlier into pregnancies, which would mean that, for some people, they may choose to terminate the fetus. Honestly, I would. I've read accounts from parents and other family members of the severely disabled, and it's a massive downgrade to their quality of life sometimes because they really can't have independence.
If we prevent their births in the first place, then at what point do we draw the line? Someone could be severely physically disabled and turn out to be the next Stephen Hawking. Someone could be autistic and turn out to be a prodigy.
If we prevent them from being born in the first place then we are depriving the world of these people.
The chance of that happening is too little for me to really care about, and I'd argue that all of the major progress in the world was, is, and forever will be made through collaboration and idea-bouncing of large groups of professionals. If Einstein hadn't come up with Relativity, somebody else would have later. If Hawking hadn't made his black hole theories, someone else would have later.


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My lack of support for their existence (That makes me sound like a monster, but that's how I'm gonna phrase it) is almost entirely the result of the impact that these people have on others, and the loss of quality of life to those who have to take care of them for their entire lives. I'm fully aware that the mentally retarded can live happily, but their primary caretakers, usually their families, were forced into that position of literal servitude without consent. It's a disservice to them.


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However, from my experience, I have yet to meet someone with a severe learning disability who has absolutely no enjoyment of life at all.

Kids with severe mental disabilities are some of the happiest people I've ever met.


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However, from my experience, I have yet to meet someone with a severe learning disability who has absolutely no enjoyment of life at all.

Kids with severe mental disabilities are some of the happiest people I've ever met.

Well considering that they probably don't even know what the hell is going on around them...

Anyways, tough question.  If it's a severe mental illness that requires 24/7 surveillance, then perhaps it is better to euthanize them.  I remember in Health class we were watching a short documentary about a 25 year old that lives with the parents and suffers from severe retardation that forces the family to watch her constantly.  The family is mentally stressed, the daughter apparently left college to help take care of the person while the family went to work, and the mother ended up breaking down during one spastic attack from the mentally retarded person.

Honestly, putting them out of their misery would be more merciful than letting them live with the possibility of causing further harm to themselves, or sending them to some facility/care home where the workers couldn't give two shits about them and go in just for the paycheck.

If it's mild, then fine.  But let the family be held responsible for taking care of that person.


 
 
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<.<
My lack of support for their existence (That makes me sound like a monster, but that's how I'm gonna phrase it) is almost entirely the result of the impact that these people have on others, and the loss of quality of life to those who have to take care of them for their entire lives. I'm fully aware that the mentally retarded can live happily, but their primary caretakers, usually their families, were forced into that position of literal servitude without consent. It's a disservice to them.
Hmm, it's not an unreasonable stance to hold but not one that I share.

They are indeed a burden, but that doesn't necessarily mean they are a detriment. The saying goes to judge a society by how it treats it's prisoners and animals (I think) well that should also extend to the infirm and the mentally handicapped. By carrying the burden and helping them to enjoy life despite the expense and pain it might cost to do so to me is a better reflection of the good aspects of humanity than almost anything else on the planet.

Here's the filthy commie socialist in me though, it is entirely unreasonable for any family to shoulder that burden alone. That is where the state should be helping to provide for it's citizens as they provide for it (taxes), and in the UK that's how it works.

I was recently on a work placement with a learning disabilities team, so I got to see firsthand how they go about caring for some downright difficult people. The families of the people under the purview of the LDT were all under ridiculous strain, which is what the job of the LDT also involves - to help the family cope with it as well as providing primary care.

Some families can't cope and nobody should hold that against them, the shame and guilt the parents hold involuntarily from giving birth to an 'imperfect' child is stigmatic enough. So those with LD who are not cared for by the family go into carehomes, residentials or assisted living depending on the severity. There they are (in theory) cared for 24/7 by people who are trained to manage any and all of the nastier sides to the problems they face and on the whole it works quite well. There are plenty of problems still, but I came away from it with a favourable impression of the whole system.

A little bit rambly all that, but loosely the tl;dr is that the state should be providing primary and secondary care for people with severe LDT as a simple matter of principle. Which in the UK is written into law courtesy of Valuing People 1 and VP2 but as I understand it the states are uh.... not so keen on the whole safety net concept >_>


 
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However, from my experience, I have yet to meet someone with a severe learning disability who has absolutely no enjoyment of life at all.
Kids with severe mental disabilities are some of the happiest people I've ever met.
Which is why happiness alone is a poor way to measure quality of life.
Last Edit: September 26, 2015, 05:20:08 PM by Fuddy-duddy


 
 
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<.<
However, from my experience, I have yet to meet someone with a severe learning disability who has absolutely no enjoyment of life at all.
Kids with severe mental disabilities are some of the happiest people I've ever met.
Which is why happiness alone is a poor way to measure quality of life.
On it's own it is, but it's usually factored into a few other checkpoints to determine if the person in question is having a reasonable QoL.

Off the top of my dodgy memory, things like promoting independence (a pretty wide umbrella), family contact (if appropriate) and safety from harm etc are the ones they use but I didn't get to see a checklist firsthand just the bits I heard from the staff discussing one <.<

It's a subjective measure all the same though.

Edit: Ninja'd by the edit.


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My lack of support for their existence (That makes me sound like a monster, but that's how I'm gonna phrase it) is almost entirely the result of the impact that these people have on others, and the loss of quality of life to those who have to take care of them for their entire lives. I'm fully aware that the mentally retarded can live happily, but their primary caretakers, usually their families, were forced into that position of literal servitude without consent. It's a disservice to them.
Hmm, it's not an unreasonable stance to hold but not one that I share.

They are indeed a burden, but that doesn't necessarily mean they are a detriment. The saying goes to judge a society by how it treats it's prisoners and animals (I think) well that should also extend to the infirm and the mentally handicapped. By carrying the burden and helping them to enjoy life despite the expense and pain it might cost to do so to me is a better reflection of the good aspects of humanity than almost anything else on the planet.
So whether or not it is correct to prevent some sort of inconvenience, or downright loss of living quality, is determined by it's capacity to reflect the good nature of humanity? How far are you willing to go with this philosophy; where do you draw the line between a burden rightfully endured because it shows the good nature of man, versus a burden that we should not have to deal with to begin with?

I believe that it is wrong to present this inconvenience to the afflicted people from the start simply because forcing them to do so is more "Humanitarian." If the circumstance under question can be accurately predicted and, therefore, stopped, then we should do it.


 
 
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<.<
My lack of support for their existence (That makes me sound like a monster, but that's how I'm gonna phrase it) is almost entirely the result of the impact that these people have on others, and the loss of quality of life to those who have to take care of them for their entire lives. I'm fully aware that the mentally retarded can live happily, but their primary caretakers, usually their families, were forced into that position of literal servitude without consent. It's a disservice to them.
Hmm, it's not an unreasonable stance to hold but not one that I share.

They are indeed a burden, but that doesn't necessarily mean they are a detriment. The saying goes to judge a society by how it treats it's prisoners and animals (I think) well that should also extend to the infirm and the mentally handicapped. By carrying the burden and helping them to enjoy life despite the expense and pain it might cost to do so to me is a better reflection of the good aspects of humanity than almost anything else on the planet.
So whether or not it is correct to prevent some sort of inconvenience, or downright loss of living quality, is determined by it's capacity to reflect the good nature of humanity? How far are you willing to go with this philosophy; where do you draw the line between a burden rightfully endured because it shows the good nature of man, versus a burden that we should not have to deal with to begin with?

I believe that it is wrong to present this inconvenience to the afflicted people from the start simply because forcing them to do so is more "Humanitarian." If the circumstance under question can be accurately predicted and, therefore, stopped, then we should do it.
It might have come across like that, but I didn't quite intend it to read like that if it did <.<
Carrying a burden for the sake of doing so isn't really all that special, it's just remarking upon the capacity of humans to look after one of their own even if that one is on paper a detriment to society (in a non-harmful way like an arsonist or serial killer would be obviously)

I'm not opposed to abortion of people who would be born with an extreme mental disability, or ideally not even reaching conception via genetic screening/engineering but that doesn't really cover a whole lot of cases. The vast majority of people with some form of LD aren't at the extreme end of the spectrum and even the ones who are there generally aren't there as a result of a detectable prenatal predisposition.

We can screen reliably for downs syndrome and for notable brain tissue defects, but we can't as of yet screen for severe autism and the like. I can't quite remember the aetiology of cerebral palsy so that might be possible but loosely there isn't a lot to be gained from pursuing a birth-prevention scheme because iirc a lot of LDs only present themselves by the time the child is a few years old and has not begun normal mental development.

So unless we as a society/species are comfortable with euthanising toddlers, it's not really a feasible option.

In the ideal hypothetical though, where you can with absolute certainty tell that a developing embryo will be born with severe LD and will endure a pretty short and shit life at the expense of those around them, then of course the more moral option is to prevent gestation in the first place.


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My lack of support for their existence (That makes me sound like a monster, but that's how I'm gonna phrase it) is almost entirely the result of the impact that these people have on others, and the loss of quality of life to those who have to take care of them for their entire lives. I'm fully aware that the mentally retarded can live happily, but their primary caretakers, usually their families, were forced into that position of literal servitude without consent. It's a disservice to them.
Hmm, it's not an unreasonable stance to hold but not one that I share.

They are indeed a burden, but that doesn't necessarily mean they are a detriment. The saying goes to judge a society by how it treats it's prisoners and animals (I think) well that should also extend to the infirm and the mentally handicapped. By carrying the burden and helping them to enjoy life despite the expense and pain it might cost to do so to me is a better reflection of the good aspects of humanity than almost anything else on the planet.
So whether or not it is correct to prevent some sort of inconvenience, or downright loss of living quality, is determined by it's capacity to reflect the good nature of humanity? How far are you willing to go with this philosophy; where do you draw the line between a burden rightfully endured because it shows the good nature of man, versus a burden that we should not have to deal with to begin with?

I believe that it is wrong to present this inconvenience to the afflicted people from the start simply because forcing them to do so is more "Humanitarian." If the circumstance under question can be accurately predicted and, therefore, stopped, then we should do it.
It might have come across like that, but I didn't quite intend it to read like that if it did <.<
Carrying a burden for the sake of doing so isn't really all that special, it's just remarking upon the capacity of humans to look after one of their own even if that one is on paper a detriment to society (in a non-harmful way like an arsonist or serial killer would be obviously)
I cut out the rest of your argument because it isn't quite what I want to be talking about. Hypothetically, I would be in favor of a method of detection that allows for an understanding of the mental health of an unborn child. No such system yet exists (It likely will in the coming century). But in a world where such a scanning system did exist, I would leave it up to the parents to determine if they wished to birth the child. And there would be, to me, zero shame in saying "No, I can't bear this burden, let's abort it."

Yes, looking after our less-abled members of society is a nice gesture and a nod to our capacity to help, but as I said before, that hypothetical honor isn't outweighed by its price. A lifetime of care-taking, so many losses for opportunity, and the suffering enduring by the family members, primarily the parents, is wrong to me. There exist those who willingly work in careers that involve overseeing their care, but I would prefer that they not exist to begin with to prevent that system from needing to exist at all.

I'm not saying we should go ahead and euthanize the disabled. I'm saying that in the future, when we have the capabilities to predict these mental or physical defects more accurately, we should exercise the right to choose freely and without moral scrutiny.
Last Edit: September 26, 2015, 07:11:22 PM by Winy


 
 
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<.<
My lack of support for their existence (That makes me sound like a monster, but that's how I'm gonna phrase it) is almost entirely the result of the impact that these people have on others, and the loss of quality of life to those who have to take care of them for their entire lives. I'm fully aware that the mentally retarded can live happily, but their primary caretakers, usually their families, were forced into that position of literal servitude without consent. It's a disservice to them.
Hmm, it's not an unreasonable stance to hold but not one that I share.

They are indeed a burden, but that doesn't necessarily mean they are a detriment. The saying goes to judge a society by how it treats it's prisoners and animals (I think) well that should also extend to the infirm and the mentally handicapped. By carrying the burden and helping them to enjoy life despite the expense and pain it might cost to do so to me is a better reflection of the good aspects of humanity than almost anything else on the planet.
So whether or not it is correct to prevent some sort of inconvenience, or downright loss of living quality, is determined by it's capacity to reflect the good nature of humanity? How far are you willing to go with this philosophy; where do you draw the line between a burden rightfully endured because it shows the good nature of man, versus a burden that we should not have to deal with to begin with?

I believe that it is wrong to present this inconvenience to the afflicted people from the start simply because forcing them to do so is more "Humanitarian." If the circumstance under question can be accurately predicted and, therefore, stopped, then we should do it.
It might have come across like that, but I didn't quite intend it to read like that if it did <.<
Carrying a burden for the sake of doing so isn't really all that special, it's just remarking upon the capacity of humans to look after one of their own even if that one is on paper a detriment to society (in a non-harmful way like an arsonist or serial killer would be obviously)
I cut out the rest of your argument because it isn't quite what I want to be talking about. Hypothetically, I would be in favor of a method of detection that allows for an understanding of the mental health of an unborn child. No such system yet exists (It likely will in the coming century). But in a world where such a scanning system did exist, I would leave it up to the parents to determine if they wished to birth the child. And there would be, to me, zero shame in saying "No, I can't bear this burden, let's abort it."

Yes, looking after our less-abled members of society is a nice gesture and a nod to our capacity to help, but as I said before, that hypothetical honor isn't outweighed by its price. A lifetime of care-taking, so many losses for opportunity, and the suffering enduring by the family members, primarily the parents, is wrong to me. There exist those who willingly work in careers that involve overseeing their care, but I would prefer that they not exist to begin with to prevent that system from needing to exist at all.

I'm not saying we should go ahead and euthanize the disabled. I'm saying that in the future, when we have the capabilities to predict these mental or physical defects more accurately, we should exercise the right to choose freely and without moral scrutiny.
Well I'm afraid the bit you cut out is the bit that is quite pertinent to your last paragraph there.

There are some things in life that can be predicted and tested for and measured and an awful lot of things that cannot. As I pointed out and will do so again in a shorter manner, the severe LDs this thread refers to can't simply be screened for a lot of the time because the aetiology of the condition is not a purely genetic one. It's usually down to a mixture of predisposition and environmental stressors in the womb, but given that it covers a large range of conditions (because severe LD isn't just one specific ailment) it is pretty damn unlikely we will ever be able to reliably screen/test for them prenatally at all.

If you want to run along the lines of a purely hypothetical world in which the future can be predicted perfectly with regards to a child's developmental cycle then the answers are a lot simpler and lose a lot of their value.

So in short -> Yes, if a child is going to be a complete shell of a human being that does nothing but drain those around it there wouldn't likely be a problem or even a question over aborting the child-to-be. Except in the real world, none of that is ever going to come to pass so constructing moral arguments to defend it doesn't have much point beyond doing it for the sake of doing it.


 
 
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<.<
I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.


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I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.


 
 
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<.<
I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.


 
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fuck you
Careful what you say here winy


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I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.
Spoiler




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- korrie
Depends.


 
 
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<.<
I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.
Spoiler


Surgery can sort out two of those cases with relative ease, the middle of the three images isn't clear what the ailment is. Someone born with extra limbs or a parasitic twin isn't doomed to a miserable life courtesy of modern surgical expertise.

There are very few physical conditions that would warrant abortion of an otherwise healthy foetus. Even the ones that previously could have been used as a point here are generally treatable today.


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I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.
Spoiler


Surgery can sort out two of those cases with relative ease, the middle of the three images isn't clear what the ailment is. Someone born with extra limbs or a parasitic twin isn't doomed to a miserable life courtesy of modern surgical expertise.

There are very few physical conditions that would warrant abortion of an otherwise healthy foetus. Even the ones that previously could have been used as a point here are generally treatable today.
I didn't research anything beyond "Horrible birth deformities," because the point I'm trying to get across doesn't need anything to be acknowledged other than that the deformities I'm referencing are either unable to be fixed, or suggest an incredibly high chance of a major loss in quality of life. The fact that the images I chose didn't meet those parameters was just bad luck, because I know nothing about what any of the children involved here suffered from. If it meets those qualifications, though, then I would abort it.
Last Edit: September 27, 2015, 11:13:13 AM by Winy


 
 
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<.<
I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.
Spoiler


Surgery can sort out two of those cases with relative ease, the middle of the three images isn't clear what the ailment is. Someone born with extra limbs or a parasitic twin isn't doomed to a miserable life courtesy of modern surgical expertise.

There are very few physical conditions that would warrant abortion of an otherwise healthy foetus. Even the ones that previously could have been used as a point here are generally treatable today.
I didn't research anything beyond "Horrible birth deformities," because the point I'm trying to get across doesn't need anything to be acknowledged other than that the deformities I'm referencing are either unable to be fixed, or suggest an incredibly high chance of a major loss in quality of life. The fact that the images I chose didn't meet those parameters was just bad luck, because I know nothing about what any of the children involved here suffered from. If it meets those qualifications, though, then I would abort it.
That would be part of my point in general then, when looking at this sort of issue it doesn't really pay to make examples with no real basis because all it does it make a nice shiny polished hypothetical that has no sway in the real world.

Which of course anyone is free to do so, but the danger is to then take the hypothetical and apply it to cases where in actual fact it really doesn't. Horrible birth deformities being a good example of that, at a cursory look the children would appear beyond help but a little bit of wider knowledge of the field (nothing specialist that requires study mind you) and you realise that actually only one of the children looks to be in a particularly bad way and that's as a result of the unknown rather than the obvious.

It goes without saying if a child will be born to die a horrible death, with nothing between it's exiting the womb and it's entering the grave to be filled with suffering as a result of a condition then abortion is a sound moral argument. The danger, as I just said, is to then use the same argument to apply to cases where it really does not but it seems to do so - thus inadvertently causing more suffering in the world by trying to prevent it. (The suffering of the mother as a result of the abortion, which is not outweighed by the prevented suffering of a child who wouldn't have actually suffered a whole lot after the first week or so whilst they were treated)



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I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.
Spoiler


Surgery can sort out two of those cases with relative ease, the middle of the three images isn't clear what the ailment is. Someone born with extra limbs or a parasitic twin isn't doomed to a miserable life courtesy of modern surgical expertise.

There are very few physical conditions that would warrant abortion of an otherwise healthy foetus. Even the ones that previously could have been used as a point here are generally treatable today.
I didn't research anything beyond "Horrible birth deformities," because the point I'm trying to get across doesn't need anything to be acknowledged other than that the deformities I'm referencing are either unable to be fixed, or suggest an incredibly high chance of a major loss in quality of life. The fact that the images I chose didn't meet those parameters was just bad luck, because I know nothing about what any of the children involved here suffered from. If it meets those qualifications, though, then I would abort it.
That would be part of my point in general then, when looking at this sort of issue it doesn't really pay to make examples with no real basis because all it does it make a nice shiny polished hypothetical that has no sway in the real world.
That's the point of this discussion to me. I'm not concerned with real-world applications to this issue. I'm arguing from a principle standpoint assuming these methods exist, because that expresses adequately my view on the subject.


 
 
Mr. Psychologist
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<.<
I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.
Spoiler


Surgery can sort out two of those cases with relative ease, the middle of the three images isn't clear what the ailment is. Someone born with extra limbs or a parasitic twin isn't doomed to a miserable life courtesy of modern surgical expertise.

There are very few physical conditions that would warrant abortion of an otherwise healthy foetus. Even the ones that previously could have been used as a point here are generally treatable today.
I didn't research anything beyond "Horrible birth deformities," because the point I'm trying to get across doesn't need anything to be acknowledged other than that the deformities I'm referencing are either unable to be fixed, or suggest an incredibly high chance of a major loss in quality of life. The fact that the images I chose didn't meet those parameters was just bad luck, because I know nothing about what any of the children involved here suffered from. If it meets those qualifications, though, then I would abort it.
That would be part of my point in general then, when looking at this sort of issue it doesn't really pay to make examples with no real basis because all it does it make a nice shiny polished hypothetical that has no sway in the real world.
That's the point of this discussion to me. I'm not concerned with real-world applications to this issue. I'm arguing from a principle standpoint assuming these methods exist, because that expresses adequately my view on the subject.
Alrighty well have fun with that then, hypotheticals in this vein struggle to hold any value to me. Especially ones that simply don't translate into the real world, nor will they ever.


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I'm gonna gloss over the physical defects point though, mostly because that is something I'd rather not get worked up over at 1am. I'll just say this, don't lump physical and mental handicaps in together for christ's sake.
I'm talking extreme cases.
I really shouldn't but go on, I'll bite.

How extreme are we talking? And any mental comorbid conditions? or just straight up extreme physical?
Detaaaaaaaaaaaaails.
Spoiler


Surgery can sort out two of those cases with relative ease, the middle of the three images isn't clear what the ailment is. Someone born with extra limbs or a parasitic twin isn't doomed to a miserable life courtesy of modern surgical expertise.

There are very few physical conditions that would warrant abortion of an otherwise healthy foetus. Even the ones that previously could have been used as a point here are generally treatable today.
I didn't research anything beyond "Horrible birth deformities," because the point I'm trying to get across doesn't need anything to be acknowledged other than that the deformities I'm referencing are either unable to be fixed, or suggest an incredibly high chance of a major loss in quality of life. The fact that the images I chose didn't meet those parameters was just bad luck, because I know nothing about what any of the children involved here suffered from. If it meets those qualifications, though, then I would abort it.
That would be part of my point in general then, when looking at this sort of issue it doesn't really pay to make examples with no real basis because all it does it make a nice shiny polished hypothetical that has no sway in the real world.
That's the point of this discussion to me. I'm not concerned with real-world applications to this issue. I'm arguing from a principle standpoint assuming these methods exist, because that expresses adequately my view on the subject.
Alrighty well have fun with that then, hypotheticals in this vein struggle to hold any value to me. Especially ones that simply don't translate into the real world, nor will they ever.
We'll see