Descartes' Arguments for Universal Doubt

 
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Numbers are not things seen, heard, smelled, tasted, or touched. They are thoughts.
i still don't fully agree with this

if you'd extend that also to other describable qualities of things, like... roughness, sharpness, softness, etc., then sure

but when you feel two objects at once, you can tell based on the sensation that there are indeed two things there

twoness is a describable quality of matter--as is threeness, fourness, and so forth

not to undermine your argument, but i just don't think you can use that example
Last Edit: February 13, 2016, 05:38:04 PM by Verbatim


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Numbers are not things seen, heard, smelled, tasted, or touched. They are thoughts.
i still don't fully agree with this
I'm not talking about the actual numeral; the idea represented by the numeral is thought.


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if you'd extend that also to other describable qualities of things, like... roughness, sharpness, softness, etc., then sure

but when you feel two objects at once, you can tell based on the sensation that there are indeed two things there

twoness is a describable quality of matter--as is threeness, fourness, and so forth

not to undermine your argument, but i just don't think you can use that example
The issue there is that softness, roughness, etc are indicators of touch. In context of Cognito Ergo Sum, the senses are wholly unreliable. You cannot use quality of matter as argument.


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What is thought without external stimuli? I can't envision thought ever being independent of external influences.
i hope this isn't what you're trying to do
It isn't, I ask to learn.


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You cannot be tricked into thinking that you're thinking (because that means you're already thinking). Thinking inherently requires the capability of thought. If a being is thinks, then in can think; if it thinks, then it exists.
From what observation can you derive this if we have established that all observation we can make of this world is unreliable.
Thought it not perceived through the senses. In what way can one be manipulated into thinking without thinking in the first place? Thought, as the most basic rationality, cannot be deceived like touch, taste, smell, sight, and hearing.

if this is all a dream, you cannot rely on your five senses to seek knowledge. You can "see" green where green may not truly be; this is the basis of illusion. You cannot think where there is not the capability of thought because the existence of thought presumes thought. Thinking requires the ability to think.
What is thought without external stimuli? I can't envision thought ever being independent of external influences.
a + b = b + a, regardless of if we can see, hear, smell, taste, or touch. Thought is an entirely separate thing from the senses.
um how can you prove that without observation?
Well, for starters, it's an axiom. It's unquestionable.

Second, our concept of a number represented by a and a number represented by b is just that: conceptual. Numbers are not things seen, heard, smelled, tasted, or touched. They are thoughts.
What exactly gives axioms authority other than observed consistency? Are logical concepts not formed as a result of whether or not they are consistent within the context of our reality?


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
You cannot be tricked into thinking that you're thinking (because that means you're already thinking). Thinking inherently requires the capability of thought. If a being is thinks, then in can think; if it thinks, then it exists.
From what observation can you derive this if we have established that all observation we can make of this world is unreliable.
Thought it not perceived through the senses. In what way can one be manipulated into thinking without thinking in the first place? Thought, as the most basic rationality, cannot be deceived like touch, taste, smell, sight, and hearing.

if this is all a dream, you cannot rely on your five senses to seek knowledge. You can "see" green where green may not truly be; this is the basis of illusion. You cannot think where there is not the capability of thought because the existence of thought presumes thought. Thinking requires the ability to think.
What is thought without external stimuli? I can't envision thought ever being independent of external influences.
a + b = b + a, regardless of if we can see, hear, smell, taste, or touch. Thought is an entirely separate thing from the senses.
um how can you prove that without observation?
Well, for starters, it's an axiom. It's unquestionable.

Second, our concept of a number represented by a and a number represented by b is just that: conceptual. Numbers are not things seen, heard, smelled, tasted, or touched. They are thoughts.
What exactly gives axioms authority other than observed consistency? Are logical concepts not formed as a result of whether or not they are consistent within the context of our reality?
a + b = b + a
a + b = a + b (symmetric property)

Being that I'm not telepathic, I can only show you this via sight. However, the axiom itself holds true because it is a facet of rationality, of thought and logic.

I'm not sure why you keep using observation as a criterion, either; I should state again that the Dream Argument and Evil Demon Scenario presume that you cannot know anything by means of the senses. You can have observed consistency via logic, something that is not a means of the senses.


 
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What exactly gives axioms authority other than observed consistency? Are logical concepts not formed as a result of whether or not they are consistent within the context of our reality?
this is where the conversation gets fuzzy, because what you're doing is questioning that which isn't supposed to be questioned

x = x (the reflexive property of equality) is axiomatic, because it functions axiomatically

if you question that property, you're not going to get a lucid answer--i can't tell you why the reflexive property of equality works; it just does, and i can demonstrate that to you

but as far as the hard reasoning behind it goes, there's literally no way to teach you that--it's just how reality works

so as far as i'm concerned, observed consistency (after accounting for all variables) is the only thing that you need in order to demonstrate an axiom

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Last Edit: February 13, 2016, 06:56:15 PM by Verbatim


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Is not the consideration of different thoughts and the selection among them of which are axiomatic when applied to certain sources of information an observatory process? In a general sense the act of thinking follows certain patterns (seemingly because of the physical system responsible for it) but it does not just involve spitting out true statements. Thoughts are considered and discarded under consideration, which I feel like could be argued to be a type of observation.

I also am not convinced that my thoughts are not just perceptions in the same way that my senses are. I disagree with egg's conclusion I think but I'm skeptical of this argument.


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What exactly gives axioms authority other than observed consistency? Are logical concepts not formed as a result of whether or not they are consistent within the context of our reality?
this is where the conversation gets fuzzy, because what you're doing is questioning that which isn't supposed to be questioned

x = x (the reflexive property of equality) is axiomatic, because it functions axiomatically

if you question that property, you're not going to get a lucid answer--i can't tell you why the reflexive property of equality works; it just does, and i can demonstrate that to you

but as far as the hard reasoning behind it goes, there's literally no way to teach you that--it's just how reality works

so as far as i'm concerned, observed consistency is the only thing that you need in order to demonstrate an axiom
So when we establish that, hypothetically, what we observe as reality is unreliable, what exactly exempts properties like these from scrutiny? That's the thing, what can be proven when you revoke the means of proving things? What differentiates between x = x or x =/= x when there are no avenues with which to verify it?

If there is no clear answer, then how can we say with certainty that if something thinks, it exists. Because that is a conclusion that follows as it would in observed reality, but in this scenario, that observed reality is under scrutiny.
Quote
I'm not sure why you keep using observation as a criterion, either; I should state again that the Dream Argument and Evil Demon Scenario presume that you cannot know anything by means of the senses. You can have observed consistency via logic, something that is not a means of the senses.
Aren't all thoughts abstractions made from observations of reality. Would a mind never exposed to our reality be able to formulate basic mathematical principles if it has never even been exposed to concepts such as plurality or oneness, if it has never observed a singular amount of something? Or observed two amounts and identify they are separate?


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i'm not familiar with this but was just reading about it. might be relevant:

https://en.wikipedia.org/wiki/Kurt_G%C3%B6del#The_Incompleteness_Theorem

regarding the axiomatic system used to define arithmetic with natural numbers, "The consistency of the axioms cannot be proven within the system."


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
i'm not familiar with this but was just reading about it. might be relevant:

https://en.wikipedia.org/wiki/Kurt_G%C3%B6del#The_Incompleteness_Theorem

regarding the axiomatic system used to define arithmetic with natural numbers, "The consistency of the axioms cannot be proven within the system."
One of the reasons for axioms being unquestionable, I'd assume.

To Egg, I don't think this specific tangent is going anywhere. Despite what I may have said in the OP, Cogito isn't bulletproof by nay means. I think you're just looking at it a bit too closely. I'd point it out myself, but I'd be interested to see if you can find one of the flaws if you take a step back and look at the bigger picture.


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But that sentence literally implies that they are questionable. "The axioms cannot be proven within the system"


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
But that sentence literally implies that they are questionable. "The axioms cannot be proven within the system"
After reading the page, it seems more related to the matter of not being able to compute an infinite log; for functional completion, one would require a complete set of all possibilities into a Boolean expression. If the data is incomplete, you cannot prove the expression for any variable. Therefore, if such an axiom were provable, it would be false. That's why, for any given axiomatic formula, there will be at least one true statement which cannot be proven.

This is why axioms are unquestionable; it's such a fuzzy piece of information that digging into the nitty-gritty requires a whole heaping of extra explanation on its own.
Last Edit: February 14, 2016, 02:45:10 AM by Prime Multivac


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By unquestionable do you mean practically or absolutely?

I'll have to read the paper myself I suppose; I'm only familiar with proofs that make use of these axioms, not proofs on the axioms themselves, and your explanation doesn't clarify much to me. Is it to say that we can conclude that some part of the axiomatic system is true even if we can't prove it? That seems contradictory to me.


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You cannot be tricked into thinking that you're thinking (because that means you're already thinking). Thinking inherently requires the capability of thought. If a being is thinks, then in can think; if it thinks, then it exists.
From what observation can you derive this if we have established that all observation we can make of this world is unreliable.
Thought it not perceived through the senses. In what way can one be manipulated into thinking without thinking in the first place? Thought, as the most basic rationality, cannot be deceived like touch, taste, smell, sight, and hearing.

if this is all a dream, you cannot rely on your five senses to seek knowledge. You can "see" green where green may not truly be; this is the basis of illusion. You cannot think where there is not the capability of thought because the existence of thought presumes thought. Thinking requires the ability to think.
What is thought without external stimuli? I can't envision thought ever being independent of external influences.
a + b = b + a, regardless of if we can see, hear, smell, taste, or touch. Thought is an entirely separate thing from the senses.
I'd like to chime in here and point out that you have to be more specific about what those variables represent, you can define an algebra with non commutative addition quite easily:

Consider a point on the equator of a sphere, if you move halfway around the equator (x), and then half way up from the equator to the north pole (y), you'll find yourself at the coordinate defined by  x + y
But if you move upwards first (y) then move the same distance parallel to the equator (x) then you end up a different point (y + x)
And if you refer to the picture below you should see why x + y ≠ y + x
Commutative addition isn't a universal property; you can create an algebra where any property does or does not hold provided it doesn't contradict itself.


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By unquestionable do you mean practically or absolutely?

I'll have to read the paper myself I suppose; I'm only familiar with proofs that make use of these axioms, not proofs on the axioms themselves, and your explanation doesn't clarify much to me. Is it to say that we can conclude that some part of the axiomatic system is true even if we can't prove it? That seems contradictory to me.
From my experience it's more correct to say that the axioms define truth for a system that obeys those axioms; I've recently been studying the hyperreal numbers system, a system where different scales of infinitely large and small numbers exist alongside real numbers; under the hyperreal axioms this is perfectly fine but under the real number axioms it's impossible.

You can't prove or disprove the hyperreal axioms as universally true or false, you either accept them and work with a system in which they exist, or reject them and work with a system in which they don't.


 
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You cannot be tricked into thinking that you're thinking (because that means you're already thinking). Thinking inherently requires the capability of thought. If a being is thinks, then in can think; if it thinks, then it exists.
From what observation can you derive this if we have established that all observation we can make of this world is unreliable.
Thought it not perceived through the senses. In what way can one be manipulated into thinking without thinking in the first place? Thought, as the most basic rationality, cannot be deceived like touch, taste, smell, sight, and hearing.

if this is all a dream, you cannot rely on your five senses to seek knowledge. You can "see" green where green may not truly be; this is the basis of illusion. You cannot think where there is not the capability of thought because the existence of thought presumes thought. Thinking requires the ability to think.
What is thought without external stimuli? I can't envision thought ever being independent of external influences.
a + b = b + a, regardless of if we can see, hear, smell, taste, or touch. Thought is an entirely separate thing from the senses.
I'd like to chime in here and point out that you have to be more specific about what those variables represent, you can define an algebra with non commutative addition quite easily:

Consider a point on the equator of a sphere, if you move halfway around the equator (x), and then half way up from the equator to the north pole (y), you'll find yourself at the coordinate defined by  x + y
But if you move upwards first (y) then move the same distance parallel to the equator (x) then you end up a different point (y + x)
And if you refer to the picture below you should see why x + y ≠ y + x
Commutative addition isn't a universal property; you can create an algebra where any property does or does not hold provided it doesn't contradict itself.
but my example of the reflexive property was right on the money, right


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By unquestionable do you mean practically or absolutely?

I'll have to read the paper myself I suppose; I'm only familiar with proofs that make use of these axioms, not proofs on the axioms themselves, and your explanation doesn't clarify much to me. Is it to say that we can conclude that some part of the axiomatic system is true even if we can't prove it? That seems contradictory to me.
From my experience it's more correct to say that the axioms define truth for a system that obeys those axioms; I've recently been studying the hyperreal numbers system, a system where different scales of infinitely large and small numbers exist alongside real numbers; under the hyperreal axioms this is perfectly fine but under the real number axioms it's impossible.

You can't prove or disprove the hyperreal axioms as universally true or false, you either accept them and work with a system in which they exist, or reject them and work with a system in which they don't.
This was my understanding as well.


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You cannot be tricked into thinking that you're thinking (because that means you're already thinking). Thinking inherently requires the capability of thought. If a being is thinks, then in can think; if it thinks, then it exists.
From what observation can you derive this if we have established that all observation we can make of this world is unreliable.
Thought it not perceived through the senses. In what way can one be manipulated into thinking without thinking in the first place? Thought, as the most basic rationality, cannot be deceived like touch, taste, smell, sight, and hearing.

if this is all a dream, you cannot rely on your five senses to seek knowledge. You can "see" green where green may not truly be; this is the basis of illusion. You cannot think where there is not the capability of thought because the existence of thought presumes thought. Thinking requires the ability to think.
What is thought without external stimuli? I can't envision thought ever being independent of external influences.
a + b = b + a, regardless of if we can see, hear, smell, taste, or touch. Thought is an entirely separate thing from the senses.
I'd like to chime in here and point out that you have to be more specific about what those variables represent, you can define an algebra with non commutative addition quite easily:

Consider a point on the equator of a sphere, if you move halfway around the equator (x), and then half way up from the equator to the north pole (y), you'll find yourself at the coordinate defined by  x + y
But if you move upwards first (y) then move the same distance parallel to the equator (x) then you end up a different point (y + x)
And if you refer to the picture below you should see why x + y ≠ y + x
Commutative addition isn't a universal property; you can create an algebra where any property does or does not hold provided it doesn't contradict itself.
but my example of the reflexive property was right on the money, right
Yes, the equality relation is the clearest example of an equivalence relation; though what you said is bordering on tautology since an equivalence relation is defined to have reflexivity (along with transitivity and symmetry).(I would highly recommend this book for an overview, even if you only skim through it)

Like instead of trying to argue that equality must be reflexive since that's consistent with how we've been using it, it makes more sense to define a relation as being reflexive (and transitive and symmetric) and then simply call that relation "=", which is justified since it behaves exactly how you'd expect it to behave; if it behaved in any other way then it wouldn't be equivalence.

And the advantage of defining equality this way is that you can also define other equivalence relations from the same properties and instantly know how they behave even if they're dealing with something very different from numbers. For instance, Isomorphisms between vector spaces is pretty abstract on the surface, but since it obeys those three properties it behaves exactly the same as "=" even though it's not dealing with numbers and the vector spaces may be incredibly different from each-other in other ways.
Last Edit: February 14, 2016, 07:19:08 PM by Cadenza


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His eyebrows sparkling, his white beard hangs down to his chest. The thatched mats, spread outside his chise, spread softly, his splendid attos. He polishes, cross-legged, his makiri, with his eyes completely absorbed.

He is Ainu.

The god of Ainu Mosir, Ae-Oine Kamuy, descendant of Okiku-Rumi, He perishes, a living corpse. The summers day, the white sunlight, unabrushed, ends simply through his breath alone.
You cannot be tricked into thinking that you're thinking (because that means you're already thinking). Thinking inherently requires the capability of thought. If a being is thinks, then in can think; if it thinks, then it exists.
From what observation can you derive this if we have established that all observation we can make of this world is unreliable.
Thought it not perceived through the senses. In what way can one be manipulated into thinking without thinking in the first place? Thought, as the most basic rationality, cannot be deceived like touch, taste, smell, sight, and hearing.

if this is all a dream, you cannot rely on your five senses to seek knowledge. You can "see" green where green may not truly be; this is the basis of illusion. You cannot think where there is not the capability of thought because the existence of thought presumes thought. Thinking requires the ability to think.
What is thought without external stimuli? I can't envision thought ever being independent of external influences.
a + b = b + a, regardless of if we can see, hear, smell, taste, or touch. Thought is an entirely separate thing from the senses.
I'd like to chime in here and point out that you have to be more specific about what those variables represent, you can define an algebra with non commutative addition quite easily:

Consider a point on the equator of a sphere, if you move halfway around the equator (x), and then half way up from the equator to the north pole (y), you'll find yourself at the coordinate defined by  x + y
But if you move upwards first (y) then move the same distance parallel to the equator (x) then you end up a different point (y + x)
And if you refer to the picture below you should see why x + y ≠ y + x
Commutative addition isn't a universal property; you can create an algebra where any property does or does not hold provided it doesn't contradict itself.
Only issue is that it doesn't matter what order you move them in; your example details x + y, then y + -x or vice versa. On a graph, six squares up and four squares to the left (-4, 6) is the same thing whether you move sideways or upwards first.

I understand what you're getting at, and you are right that I chose the wrong property to use as an example, but surely you see that direction is implicit in graphing regardless of dimension. For your map example, to end up in the western hemisphere would be to go -x from the prime meridian, and to end up in the eastern hemisphere would be to go x from the prime meridian. x =! -x.
Last Edit: February 15, 2016, 01:41:52 AM by Prime Multivac