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Messages - More Than Mortal
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2581
« on: January 04, 2016, 01:44:01 PM »
But I've no use for this anecdotal crap where we presume that our personal experiences on the Internet with "people" represent the whole of Western civilization.
I didn't even begin to make a claim like this. Plus, see above.
2582
« on: January 04, 2016, 01:43:01 PM »
and he's absolutely right about unfounded generalizations on display here.
Where?
Do people opposed to the Iraq War not usually argue that Hussein "preserved stability", despite the only stability existing in Iraq was for himself and his crime syndicate of a family? Do people who are anti-Israel not usually excuse the actions of Hamas as what is essentially a response ot colonialism? Do people who tend to be progressive not usually blame the current state of many African countries despite the overwhelming evidence that domestic institutions combined with geography and not foreign intervention are primarily to blame?
Who is "people"?
It's exactly what I said; the groups of people who tend to hold those views and thus make those (or similar) arguments. I'm not marching around shouting "People say this!", I'm saying "People with these views tend to make these arguments". . . Which they fucking do. So, let's take a look: - How Saddam Hussein Made the Middle East Stable. - Iraq and Libya were supposedly better off under tyrants. - Israeli colonialism.- More Israeli colonialism.- NYT on, you guessed it, Israeli colonialism.You know that these kinds of arguments are exactly what is usually being said by people with the views I describe. You yourself, in our debate on Iraq, brought up the "stability" Saddam Hussein brought. It shouldn't be controversial for me to say "people with these views tend to say these things" because every part of the spectrum has different talking points, including my own. I'm just able to admit it.
2583
« on: January 04, 2016, 01:18:32 AM »
To be fair, Saddam and his ilk did more to protect religious (not ethnic) minorities than democratic, theocratic, or monarchist leaders in the region have.
>100,000 dead Shi'ites. >2,000 Iraqi Christians dead during the al-Anfal Campaign.
Like I said, not ethnic. Many Iraqi Christians are Assyrian. They'll pretty much never be safe until they have a state of their own.
Sure, but there's also a cultural dimension. They're language and naming traditions were suppressed by the State, and it's incredibly difficult to disentangle religion and culture, especially in a population whose culture is essentially defined by their religion. The reason Christians are usually safe under Arab regimes is that they are a very small segment of the population, and that Sunnis and Shi'ites are more interested in fighting each other than in fighting Christians (when they are interested in fighting in the first place). After all, the Koran teaches that non-Muslims are dhimmis, or property of the caliphate. As it is with women, you only hit them when you feel there has been some slight. The only situation in which Arab strongmen have a vested interest in proactively protecting the Christian population is usually because they're less of a nuisance if they're on-side when you're waging some other, much more devastating, campaign against another section of the population.
2584
« on: January 04, 2016, 01:11:23 AM »
To be fair, Saddam and his ilk did more to protect religious (not ethnic) minorities than democratic, theocratic, or monarchist leaders in the region have.
>100,000 dead Shi'ites. >2,000 Iraqi Christians dead during the al-Anfal Campaign.
2585
« on: January 04, 2016, 12:56:04 AM »
and he's absolutely right about unfounded generalizations on display here.
Where? Do people opposed to the Iraq War not usually argue that Hussein "preserved stability", despite the only stability existing in Iraq was for himself and his crime syndicate of a family? Do people who are anti-Israel not usually excuse the actions of Hamas as what is essentially a response ot colonialism? Do people who tend to be progressive not usually blame the current state of many African countries despite the overwhelming evidence that domestic institutions combined with geography and not foreign intervention are primarily to blame?
2586
« on: January 04, 2016, 12:52:07 AM »
Suppose this is why I, personally, tend to be more respectful of violent resistance.
Violent resistance is fine when you're living, literally, under something like a fascist dictatorship. Not when one case of anti-terrorism law goes awry.
2587
« on: January 04, 2016, 12:22:41 AM »
Right, so if you fail to win over the general public, your cause is fucked.
It's fucked either way. Which is when you take it through the courts, which, let's be honest, has a higher chance of success than these fucks will ever currently have.
2588
« on: January 04, 2016, 12:14:14 AM »
or appointed by politicians who are elected by voters
You know this is pretty irrelevant for most positions besides Supreme Court appointments, right? The law is the law. The problem is that we saw a bad law in action, as is bound to happen. Funnily enough, threatening to kill federal agents and taking federal land is not an effective method of changing the law. Cough cough.
2589
« on: January 04, 2016, 12:05:01 AM »
And puts who in the role of the judge? The voting populace? Majoritarian morality is garbage. Uh, duh. That's why the rule of law is not majoritarian. Western countries have independent judiciaries for a reason. There is a time to work with the system, and there's a time to defy it. I've already agreed with this; you're just ignoring what I've actually said at this point.
2590
« on: January 03, 2016, 11:59:57 PM »
I'm having a difficult time figuring out what's considered a valid answer here.
My point is not unclear.
Westerners talking more about Western atrocities =/= Westerners offering up timid defences of reprehensible foreign regimes.
I'm pretty sure most people see that the two are not equivocal.
I'm pretty sure nobody sees it that way.
. . . Yeah, that's my point. Verbatim's explanation doesn't account for at least some of the behaviour we see.
2591
« on: January 03, 2016, 11:58:23 PM »
Use the institutions democratic societies offer you,
These institutions are useless for those who are in the ideological minority. This is the core problem with democracy. It only offers self-determination for the groups with the greatest numbers.
The good thing about the rule of law combined with democracy is that it disallows men from being the judges of their own cause. Every ideologue considers their crusade to be morally upright, and these guys lost when they put their cattle on land they did not own without paying the proper fees and then trained their weapons on cops back in '93. Was the conviction right? No. But having a standoff with the police and threatening to be violent is not the correct solution.
2592
« on: January 03, 2016, 11:53:48 PM »
I'm having a difficult time figuring out what's considered a valid answer here.
My point is not unclear. Westerners talking more about Western atrocities =/= Westerners offering up timid defences of reprehensible foreign regimes. I'm pretty sure most people see that the two are not equivocal.
2593
« on: January 03, 2016, 11:49:12 PM »
Overcentralized authority is a problem and defiant communities are the solution.
Why are you choosing to paint me as some quasi-Nazi who loves State over-reach? Because then you have to ignore that I mentioned the convenient fact that non-violent movements in the face of State opposition are statistically much more successful. And then you look like an ideologue only interested in pushing his idyllic narrative of the Puritan grassroots, defying the monolithic and corrupt government who made a bad conviction and is currently--God forbid-- trying to get back federal property from potentially armed and violent protesters.If you want to change something, don't shoot cops. Use the institutions democratic societies offer you, or do something that doesn't involve a SWAT team rightfully riddling you with hollow points.
2594
« on: January 03, 2016, 11:43:53 PM »
if they were black or muslim the cops would have shot them already
More than likely at least one is black
McNig is a tripfag on /k/ who is associated with the Oathkeeper and Bundy crowd.
It's probably safe to assume he's involved here.
I don't mean civilised black dudes.
FTFY.
2595
« on: January 03, 2016, 11:42:20 PM »
Um, he gave you the answer...?
No, he didn't. His answer was "Westerners talk about Western things".
Because they do. I can't think of anybody outside the West who actually thinks that way.
I normally don't mind partial quotes, because usually the person doesn't ignore what remained unquoted. This is exactly what you have done. I conceded that, yes, Westerners will talk about Western actions more than non-Western actions (although not by a particularly wide margin, in terms of foreign affairs). What this doesn't account for is Western defence of clearly reprehensible non-Western regimes, when it serves some Westerners agenda of bashing our foreign policy. Do some of them do it reasonably? Sure. Many do not.
2596
« on: January 03, 2016, 11:37:02 PM »
This country was founded by seditionists training weapons on government forces.
The country was also strengthened by what has essentially been a history of imperial domination in everything but name, but we won't hear the faggots occupying federal buildings admit that, will we? There's a difference between revolution, and threatening to kill cops because you don't like a conviction. It's well-known among political scientists that non-violent movements that face State opposition are more successful than violent ones; not a single one that has garnered the support of 3pc of the population has failed. But no, these fucking morons decide to go and act like terrorists because MUH LIBERTAHS. It would be hypocritical of me to not hope these fucks get shot, just as I'd hope any Muslim fundamentalist doing the same would also be shot. Fuck these lunatics. EDIT: No, the U.S. wasn't founded by seditionists fighting off teh ebul gubment. It was founded by property-owners who didn't want to pay tax, and had the foresight to copy the inclusive institutions of the government they wanted to fight and maintain a standing army.
2597
« on: January 03, 2016, 11:32:29 PM »
Um, he gave you the answer...?
No, he didn't. His answer was "Westerners talk about Western things". Well, sure, except when they're offering up ridiculous defences of foreign regimes just to stick it to the man, and when they absolutely refuse to believe that whatever wrong was committed by the West might just be less worse than the other possible wrongs we essentially had to choose from.
2598
« on: January 03, 2016, 11:28:31 PM »
I get why they'd be pissed over the conviction, but these people became seditionists the day they trained weapons on cops because they wanted their bumfuck cows to be able to graze on federal land. Occupying a federal building, even for a wildlife refuge, and not identifying whether they are armed, saying they will use violence against the police etc. makes them criminals any way you look at it.
2599
« on: January 03, 2016, 10:55:00 PM »
They don't find it more reprehensible--they find it more relevant to their lives. "People talk, people talk..." Yeah, and why shouldn't we? We're westerners. Expect westerners to speak about the atrocities that westerners have done.
Except this is a ridiculously stupid way of looking at geopolitical affairs. I don't care if we killed thousands of civilians in Iraq, when the counterfactual is that more civilians would've ultimately been killed had we not invaded. This is exactly what I mean: people considering the actions of the West by either comparing them to unrealistic counterfactuals, which is no way to conduct any kind of policy, or people just not considering the counterfactuals at all and basing their moral judgments on some juvenile deontological premise. And no, it's not just a case of Westerners talking about the West, not wholly. This cannot explain the utter discrepancy we see in how people judge the Israel-Palestine situation, and it cannot account for the people who so vehemently deride Israel while excusing the atrocities of Hamas as poor oppressed brown people who apparently by virtue of their skin colour have no choice but to be totally reactive agents, and damn the fact that Israeli retaliation has absolutely no predictive power in terms of Palestinian support for Hamas. And what about the excuses people make for Saddam Hussein? "Oh, well, he kept the country stable". Their definition of stability must be odd, considering it must include the systematic and State-sanctioned murder of 500,000 people. People do this all the time, including the European establishment when it was utterly passive in the face of Slobodan Milosevic, a genocidal murderer, while the US was militating for NATO to do something. . . And thank God they did. All manner of flaccid defences are brought up in the name of horrible regimes, and the people who make such defences are defined by their timidity and their cowardice in standing up to the evils of the world. It's easy to criticise your own country, especially when it's one which won't hang you for offending the government or torture you for handing out political pamphlets.
2600
« on: January 03, 2016, 10:14:58 PM »
Simple.
They're not considered more reprehensible.
They kind of are. People go on and on about the ways we fucked up the Iraq war, without even acknowledging Hussein's prior and genocidal use of chemical weapons, the mass graves and the fact that 88pc of civilian casualties during the war were caused by terrorists. People will talk about how Afghanistan was a second Vietnam and that we never should've gotten involved and how awful we are for bring war to the country, without acknowledging how well Afghanistan is doing today or even considering the fact that the Taliban hanged people from the lampposts of Kabul. Bashing Israel is of course fashionable, yet most of them don't even take into account the fact that Hamas has a history of maintaining a ridiculously anti-Semitic and borderline genocidal opinion and they ignore the fact that it is Israeli casualties which leads to Palestinian casualties and not the other way around. Fuck, anti-Americanism is so prevalent on the Continent that newspapers which present balanced coverage of foreign affairs--like Norway's VG on the Iraq War, which committed the crime of breaking the silence and printing pictures of Iraqis cheering and welcoming Coalition troops--are considered biased.
2601
« on: January 03, 2016, 08:08:21 PM »
A lot of people do it.
I usually read about five/six books at a time, but I try to diversify the topic..
2602
« on: January 03, 2016, 12:12:04 PM »
"Goodbye, text me when you're on the coach".
2603
« on: January 03, 2016, 12:08:44 PM »
"the criteria for antisocial personality disorder as specified in DSM-IV have been criticised because of the focus on antisocial behaviour rather than on the underlying personality structure. This has led to the belief that antisocial personality disorder and its variants may be over-diagnosed in certain settings, such as prison..."
That's certainly a possibility, but considering the fact that we're talking about gun violence I wouldn't think it entirely implausible that such people are highly afflicted with ASPD. After all, we're talking about individuals harming other individuals with a lethal weapon. Although, while the criteria do focus more on behavioural abnormalities, it also includes a lack of remorse as well as evidence of conduct disorder before age 15. If it is over-diagnosed, I doubt the margin of error is very large.
2604
« on: January 03, 2016, 10:32:17 AM »
Do you have a source to suggest that these studies don't include those illnesses in their analysis?
I find the disconnect to be indicative of the fact that they could be ignoring such illnesses; after all, among the global prison population, about 50pc of men have antisocial personality disorder: Antisocial personality disorder is common in prison settings. Surveys of prisoners worldwide indicate a prevalence of antisocial personality disorder of 47% for men and 21% for women (Fazel & Danesh, 2002). In the UK prison population, the prevalence of people with antisocial personality disorder has been identified as 63% male remand prisoners, 49% male sentenced prisoners, and 31% female prisoners (Singleton et al., 1998). I don't find it particularly surprising though; ASPD--and by extension psychopathy--isn't viewed as an illness which qualifies somebody as legally insane within the criminal justice system. I remember reading that judges are more likely to hand heavier sentences to people diagnosed with ASPD.
2605
« on: January 03, 2016, 10:24:42 AM »
+We'd expect atrocities to be committed in proportion to a nation's power. We kind of see this, but not really. The West obviously did some horrible things during the era of colonialism and during the Cold War, etc.
I think the question people seem to not ask is "What would've been better?". We're not talking about whether empire or no empire would've been superior, we're talking about whether the British Empire was superior to the most probable counterfactual: a global French (or some other European power) Empire.
2606
« on: January 03, 2016, 08:26:38 AM »
While rates of mental illness are relatively high among mass shooters, research shows that only a tiny fraction (probably less than 5%) of all gun violence is commited by people with serious and demonstrable mental health problems.
As I understand it, "mental illness" statistics on any kind of crime don't include the mental illnesses that would make you most susceptible to committing crimes in the first place. Namely, anti-social personality disorder and maybe narcissistic personality disorder. Not that these conditions are particularly treatable, but if we're going to talk about mental illness and crime then missing out ASPD seems to be ignoring one of the biggest pieces of the puzzles.
2607
« on: January 02, 2016, 07:25:17 PM »
I was referring more to the likes of parts of Al Qeade and IS
So your argument here is that IS has captured equipment given to the Iraqi military. . . The same military with the same equipment that recently dealt a massive blow to IS by capturing a key city and wearing down their control over certain territories? And that the MAK, which wasn't involved in fighting the Soviets, was responsible for channeling aid. . . And that the MAK eventually evolved in to al-Qaeda, while conveniently ignoring the fact that they were supported by both the Saudis and bin Laden personally regardless of US aid? And the problem with former mujahideen joining the Taliban has been corrected by the convenient fact that Afghanistan is no longer under Taliban rule and is doing terrifically compared to how it was doing before the invasion.
2608
« on: January 02, 2016, 07:15:05 PM »
I could direct you to essays, books, podcasts, and theologists, but that's not what you're asking for.
I'd nevertheless be interested, particularly in books and podcasts. I'm also curious about what you mean by a "supreme good". From my perspective, it seems like the usefulness of Christianity from a moral perspective comes from the superimposition of our values on top of it; I consider myself a cultural Christian, because it's almost impossible to disentangle Western culture from Christendom in a historical sense, but I see no reason I) why people wouldn't have had correct moral intuitions prior to the Bible (which, I understand, you are not claiming) or II) why the institutions of Christianity are superior to any secular institutions we should be able to establish today (which seems more relevant to your point).
2609
« on: January 02, 2016, 06:54:20 PM »
It's a loaded question to ask somebody for a rational basis of their belief?
Well, yeah, because there is no rational basis. That's kinda the whole point of faith, as I understand it.
By forcing the exclusion of "it's faith" as a response, you've essentially rendered the question insatiable.
Thomas Aquinas would like a word. I'm asking if he has a rational basis because I'd like to know if he has one. Even if faith is fundamentally irrational--in which case I would discard it anyway--it doesn't necessarily preclude the existence of rational corollaries he could mention. You can totally base your belief in God on rational arguments, and he could still call it faith if he wanted because it'd still be a belief in the supernatural; I'm saying "You just gotta believe" is not an appropriate response in this situation.
2610
« on: January 02, 2016, 06:49:42 PM »
NBER."Changes in family structure - notably a doubling of the percent of families headed by a single woman - can account for a 3.7 percentage point increase in poverty rates, more than the entire rise in the poverty rate from 10.7 percent to 12.8 percent since 1980."
Over the past 45 years, the United States has experienced an ever-growing standard of living, with real GDP per capita more than doubling between 1959 and 2004. In contrast, living standards among some populations in the United States seem to have stagnated. Between 1970 and 2003 the non-elderly poverty rate rose from 10.7 to 12.8 percent. This is in spite of dramatic increases in female labor force participation and overall education levels, and an almost 50 percent increase in cash and in-kind welfare spending per capita. All of these factors should have put substantial downward pressure on poverty rates in the United States, yet they have remained relatively stable. In Poverty in America: Trends and Explanations (NBER Working Paper No. 11681), co-authors Hilary Hoynes, Marianne Page, and Ann Stevens seek to understand why this is the case. They examine post-war trends in American poverty, the work habits and family structures of the non-elderly poor, an d the likely effects of immigration, and they attempt to estimate the effects of the various government programs designed to alleviate poverty.
The authors first review some basic facts about the nature of poverty in the United States: according to the March Current Population Surveys, poverty rates are generally higher among children than among adults. In 2003, children were approximately 29 percent of the non-elderly population but they constituted 40 percent of the non-elderly poor; 17.6 percent of all children lived in households with incomes below the poverty line. Overall, only 7 percent of those living in households headed by a married individual were poor, whereas households with an unmarried head and children present -- 83 percent of which were headed by women -- had poverty rates of 40.3 percent. Likewise, the probability of being poor varies tremendously by race: blacks and Hispanics are much more likely to be poor than whites, even though most of the poor are white.
The persistence of poverty also depends strongly on individual and family characteristics. Among those beginning a spell of poverty, about 83 percent of white children living in two-parent households headed by someone with at least a high school education will escape long-term poverty. In contrast, only 10 percent of poor black children in a household headed by a single woman without a high school diploma will avoid it.
To explore the determinants of trends in poverty, the authors use data on state poverty rates over the period 1967-2003. Possible explanations for changes in poverty include: changes in labor market opportunities, female labor force participation, family structure, and government assistance for the poor, and immigration. Hoynes and her co-authors show that labor market opportunities are the major determinant of poverty.
Specifically, they find that the unemployment rate, median wages, and wage inequality in the lower half of the wage distribution all are significant determinants of poverty rates. Overall, increasing the unemployment rate by 1 percentage point increases the poverty rate by 0.4 to 0.7 percentage points. Increasing the median wage by 10 percent decreases the poverty rate by about 2 percentage points. Increasing the ratio of the median wage to the average weekly wage in the 20 percentile of the wage distribution (a measure of inequality) by 10 percent increases the poverty rate by roughly 2.5 percentage points.
The strength of the relationship between these business cycle and labor market indicators and the poverty rate has declined in the past two decades, though. After 1980, the effects of unemployment, median wages, and wage inequality were about half their pre-1980 magnitudes, the authors estimate. Predicted poverty rates based on coefficients estimated with data from the entire period (1967 through 2003) are significantly higher than the actual poverty rate.
In contrast, actual poverty rates are very close to the predictions for the post-1980 period. This close correspondence between the actual poverty rate after 1980 and the poverty rates predicted by unemployment, median wages, and wage inequality in part solves the mystery of why poverty rates have not declined by more. The "answer" is familiar to those acquainted with trends in inequality over this period: poverty has not fallen despite robust economic growth because this growth did not result in rising wages at the median and below.
Missing from this analysis of labor market opportunities and poverty, though, is the dramatic increase in female labor force participation over this period (a rise from 57 percent in 1970 to 76 percent in 2000). Once the authors incorporate female labor supply into their poverty rate models, the puzzle returns. Specifically, after 1980 actual poverty rates are substantially higher than predicted poverty rates.
The period after 1980 saw large changes in family structure -- notably a doubling of the percent of families headed by a single woman. Because poverty rates among female-headed families are typically 3 or 4 times the level in the overall population, such changes in the distribution of family types can have potentially large effects on poverty. The authors find that these changes in family structure can account for a 3.7 percentage point increase in poverty rates, more than the entire rise in the poverty rate, from 10.7 percent to 12.8 percent since 1980.
Using Census data for 1960-2000, the authors find that the increase in the U.S. immigrant population has had only a marginal effect on poverty. Even though recent immigrants are "poorer than their predecessors, their fraction of the population is simply too small to effect the overall poverty rate by much." These results do not, however, take account of the possibility that a rising immigrant population could directly affect the wage opportunities of natives.
Finally, the authors consider the effects of welfare spending on poverty, using four measures of welfare generosity. Overall, their results consistently show that increases in welfare spending have produced only modest reductions in poverty, and that their effect has become more modest over time. This result is partially driven by the nature of the official poverty definition, specifically the fact that increments to aftertax income (as resulting, for example, from the significant expansions in the Earned Income Tax Credit) or provision of in-kind benefits will not be reflected in poverty rates based on pretax cash income definition. Furthermore, the lack of an effect on official poverty does not mean that these programs have not significantly improved the well being of the poor.
Taken together, the results suggest that the lack of improvement in the poverty rate reflects a weakened relationship between poverty and the macroeconomy. The lack of progress despite rising living conditions is attributable to the stagnant growth in median wages and to increasing inequality. Holding all else equal, changes in female labor supply should have reduced poverty, but an increase in the rate of female-headed families may have worked in the opposite direction. Other factors often cited as having important effects on the poverty rate do not appear to play an important role -- these include changes in the number and composition of immigrants and changes in the generosity of anti-poverty programs. Future work should focus on understanding why the poverty rate's responsiveness to macroeconomic indicators has changed over time.
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