Culture matters

 
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This is the way the world ends. Not with a bang but a whimper.
YouTube


Good old Thomas Sowell.


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I enjoyed the video but I'm not sure what direction you want a discussion to take.

I'd be interested to see Dr. Sowell's take on your previous thread about slavery ultimately benefiting blacks.


 
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This is the way the world ends. Not with a bang but a whimper.
I enjoyed the video but I'm not sure what direction you want a discussion to take.

I'd be interested to see Dr. Sowell's take on your previous thread about slavery ultimately benefiting blacks.
Speaking of slavery, and not on an entirely unrelated note, Sowell argues that slavery in America wasn't an inherently racist practice. Slavery throughout history has been an economic, not racial, phenomena and he explains the disparity in America's case by the Constitution: if all men are created equal, then you can only justify slavery by arguing some men aren't actually men.

As for the general thread? It's more of a poke against people who seem to think that culture/religion can't be used to motivate people to do (un)desirable things.


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I enjoyed the video but I'm not sure what direction you want a discussion to take.

I'd be interested to see Dr. Sowell's take on your previous thread about slavery ultimately benefiting blacks.
Speaking of slavery, and not on an entirely unrelated note, Sowell argues that slavery in America wasn't an inherently racist practice. Slavery throughout history has been an economic, not racial, phenomena and he explains the disparity in America's case by the Constitution: if all men are created equal, then you can only justify slavery by arguing some men aren't actually men.

As for the general thread? It's more of a poke against people who seem to think that culture/religion can't be used to motivate people to do (un)desirable things.

Well I agree that slavery wasn't racist, though the attitude of racism didn't help prevent it. Whites were the majority of slaves up until some clever Europeans decided Africa would be a good source of income, and even then there were black slave traders brokering the deals.

My econ prof studied extensively under Friedman, however, and was staunchly of the opinion that every war has stemmed from a conflict over some combination of land, labor, and capital, and that religion or culture has never once been the prime motivator, and that was coming from an avowed atheist.


 
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This is the way the world ends. Not with a bang but a whimper.
My econ prof studied extensively under Friedman, however, and was staunchly of the opinion that every war has stemmed from a conflict over some combination of land, labor, and capital, and that religion or culture has never once been the prime motivator, and that was coming from an avowed atheist.
He'd be at a loss to explain the War in Afghanistan, I think; nobody particularly liked or saw any economic benefit to running around Tora Bora looking for bin Laden.

Even then, however, this isn't solely limited to war. I'm not entirely sure how you can justify most of the behaviour of the likes of Boko Haram or al-Qaeda via economics. These are the people who murder school children because they don't want education for girls, and who murder tourists and diplomats because we wouldn't allow Indonesia to commit a genocide.

In the sense that they're Islamic imperialists, land comes into the matter--but it certainly isn't because they really fundamentally lack sufficient supply. Belief matters; accepting the propositional content of assertions will motivate behaviour. If you want to boil it down to land, labour and capital then ISIS explicitly relies on its claims to such things with its religion as a basis.


 
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This is the way the world ends. Not with a bang but a whimper.
Get a load of the racism deniers ITT
No, we're saying slavery in America wasn't inherently racist. See: white slaves and black slave-traders.

Nobody is, in any way, saying racism didn't exist. Plus, y'know, Turkey wasn't even using his professor in a point about slavery, but war and what motivates behaviour.


 
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This is the way the world ends. Not with a bang but a whimper.
>he thinks he can weasel out of this
>he thinks I said racism wasn't involved in slavery


 
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This is the way the world ends. Not with a bang but a whimper.
>he's still trying to transform into a weasel
>he's still misunderstanding what I said.


 
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theaetherone.deviantart.com https://www.instagram.com/aetherone/

Long live NoNolesNeckin.

Ya fuckin' ganderneck.
>he's still trying to transform into a weasel
>he's still misunderstanding what I said.
>he's gone full weasel
Nigga what are you doing?
Offer meaningful discussion or see your way out of this forum.
Christo.


 
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My econ prof studied extensively under Friedman, however, and was staunchly of the opinion that every war has stemmed from a conflict over some combination of land, labor, and capital, and that religion or culture has never once been the prime motivator, and that was coming from an avowed atheist.
He'd be at a loss to explain the War in Afghanistan, I think; nobody particularly liked or saw any economic benefit to running around Tora Bora looking for bin Laden.

Even then, however, this isn't solely limited to war. I'm not entirely sure how you can justify most of the behaviour of the likes of Boko Haram or al-Qaeda via economics. These are the people who murder school children because they don't want education for girls, and who murder tourists and diplomats because we wouldn't allow Indonesia to commit a genocide.

In the sense that they're Islamic imperialists, land comes into the matter--but it certainly isn't because they really fundamentally lack sufficient supply. Belief matters; accepting the propositional content of assertions will motivate behaviour. If you want to boil it down to land, labour and capital then ISIS explicitly relies on its claims to such things with its religion as a basis.

While I can't speak for him exactly, I can note that he wasn't referring to individual acts, but wars between organized coalitions, be it a nation or a faction. The hunt for bin Laden wasn't a moral crusade of ours, it was an effort to destabilize a group that represented a serious threat to our nation's political and economic sovereignty. And speaking of crusades, arguably the most 'religious' wars in history, they were really just territory wars over middle eastern land, particularly Jerusalem, fought by sovereign nations. Religion was the excuse, but the motivation was a rivalry between two nations for control of valuable land.

He had a much more compelling argument and I feel like I poorly explained it. It wasn't about defending religion, as he said several times that he thinks much of religion is detrimental to the world, rather it was trying to teach us the resounding impact and ultimate singular importance of economy in human history.

Challenger, not sure what to say except that Meta and I have our regular racism-denying masturbation session on Tuesdays, not weekends.
Last Edit: January 31, 2015, 06:22:49 PM by HurtfulTurkey


 
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This is the way the world ends. Not with a bang but a whimper.
The hunt for bin Laden wasn't a moral crusade of ours, it was an effort to destabilize a group that represented a serious threat to our nation's political and economic sovereignty.
And yet they represented a threat precisely because their zealotry motivated them to do so. A person affirming a religious proposition is neurocognitively identical to affirming empirical propositions. For a Christian fundamentalist saying "God loves me" is identical--at the level of the brain--to saying "Water is two parts hydrogen and one part oxygen".

Quote
And speaking of crusades -- arguably the most 'religious' wars in history --  were really just territory wars over middle eastern land, particularly Jerusalem, fought by sovereign nations. Religion was the excuse, but the motivation was a rivalry between two nations for control of valuable land.
Would the land have been valuable if not for religion?

The thing is that economics is to do with value, at its core. It's necessarily reduced to what humans value. If you want to rip it to its core, then terrorism is just an economic expression of certain religious values. Thus it is those values which motivate.
Last Edit: January 31, 2015, 06:24:27 PM by Meta Cognition


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The hunt for bin Laden wasn't a moral crusade of ours, it was an effort to destabilize a group that represented a serious threat to our nation's political and economic sovereignty.
And yet they represented a threat precisely because their zealotry motivated them to do so. 


I would argue that their motivation stemmed from attempting to keep western culture and influence out of middle eastern lands, as they stated themselves in their fatwas. Ultimately, al Qaeda in the 1990's - mid 2000's was all about preserving the land they considered 'theirs'. Religion was a unifying force for that motivation.
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Quote
And speaking of crusades -- arguably the most 'religious' wars in history --  were really just territory wars over middle eastern land, particularly Jerusalem, fought by sovereign nations. Religion was the excuse, but the motivation was a rivalry between two nations for control of valuable land.
Would the land have been valuable if not for religion?

It's largely irrelevant why it was valuable. The fact is that it was -- though, the cradle of civilization/Fertile Crescent has and always will be the most contested land in the world.

Would you agree that rival religions have arisen as a natural progression of nations attempting to justify their conquests of others?
Last Edit: January 31, 2015, 06:33:05 PM by HurtfulTurkey


 
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This is the way the world ends. Not with a bang but a whimper.
. . .
This all feels like bias on your part (I'm not passing judgement, however, we're all guilty) in trying to advance the idea that religious beliefs don't really motivate behaviour, and that there's some sort of underlying secular desire that's actually pulling the levers.

History, or at least my study of certain parts of it, just can't allow me to agree with this. One of the most eminent examples used of where religion isn't really a motivator is obviously Palestine, but this clearly doesn't hold true. Aref al-Dajani, who was a prominent Arab statesman at the time of the 1919 Paris Peace Conference, made explicitly anti-Semitic comments about Jewish immigrants and this was later reinforced by the Grand Mufti of Jerusalem Haj Amin al-Husseini who promulgated Islamism alongside nationalism, which led to mob assaults on Jews in Jerusalem and rampant xenophobia. And of course, even later on, there's the example of Yasser Arafat not wanting to pursue Hamas for its use of suicide bombing techniques probably because he was being afraid as being painted as an enemy of Islam.

It isn't so clear-cut, the distinction between "motivation" on one hand and "unification" on the other. Both feed into one another, and the creation of certain groups around unifying factors necessarily influence the motivation. I mean, let's be honest, when Sergio Vieira de Mello is murdered in Iraq for playing a part in the peace process of East Timor, it isn't just economic or secular. When Said Hammami--the first man to float the two-state solution--is murdered by Palestinian extremists, it isn't just economic or secular.


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If it exposes a bias, let me put it to rest by clarifying that I recognize and condemn the part that religion plays in war. The reason for this seemingly semantic argument is to highlight the pervasive influence of economy in humanity. Without a doubt, many people have in the past and do in the present go to war because they feel that it is right through their religion to do so. But the difference is that wars are fought by nations, not individuals, and the politicians and rulers of those nations are doing it out of a desire to gain or protect economic resources, be it territory, people, or money. And that's important because we have this mindset that terrorists just want to kill us all because our culture insults theirs and is worthy of being killed, but we don't see that in their actions or in their statements. We see a desire to rid their land of Western influence and regain (or gain) sovereignty of a land and its people.

Terry the Terrorist is out there shooting an AK at coalition forces because he thinks it's what Allah wants him to do and when he dies an honorable death he'll be rewarded for his martyrdom. But this isn't the motivation of ISIS as a whole; they want people, and land, and money. Islam is just the thing that's telling them it's okay.


 
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This is the way the world ends. Not with a bang but a whimper.
If it exposes a bias, let me put it to rest by clarifying that I recognize and condemn the part that religion plays in war. The reason for this seemingly semantic argument is to highlight the pervasive influence of economy in humanity. Without a doubt, many people have in the past and do in the present go to war because they feel that it is right through their religion to do so. But the difference is that wars are fought by nations, not individuals, and the politicians and rulers of those nations are doing it out of a desire to gain or protect economic resources, be it territory, people, or money. And that's important because we have this mindset that terrorists just want to kill us all because our culture insults theirs and is worthy of being killed, but we don't see that in their actions or in their statements. We see a desire to rid their land of Western influence and regain (or gain) sovereignty of a land and its people.

Terry the Terrorist is out there shooting an AK at coalition forces because he thinks it's what Allah wants him to do and when he dies an honorable death he'll be rewarded for his martyrdom. But this isn't the motivation of ISIS as a whole; they want people, and land, and money. Islam is just the thing that's telling them it's okay.
Sure, and I don't disagree with any of that, but my point lies in your last sentence.

If you don't want to call it an explicit motivator, then call it an enabler. But the fact that their religion makes them feel entitled to certain things is the valued proposition which necessarily precedes their economic judgement. The fact that ISIS has dismantled the Sykes-Picot Line is obviously something of a quasi-imperialist land-grab motivated by clear economic benefits, but that desire--or the valuation of that action--likely wouldn't exist in the first place if they didn't already have this religious justification embedded in history.

And, of course, this isn't just limited to war. I agree that politicians conducting operations with foreign countries are motivated by material and economic wealth (although, the murder of bin Laden, when it came, was more to do with an accumulation of political capital as opposed to actual capital), but when religion can clearly motivate individuals to do horrible (and, yes, good) things then it stands to reason that it can motivate groups to a significant extent, also. Groups of co-operating human beings may appear to be almost superorganisms at times, but that can only happen with the social cohesion supplied by religion in the case of ISIS or al-Qaeda or Hezbollah or whatever. But like I say, unification feeds into motivation--these groups couldn't be unified by religion if there were no significant propositions which came with them, which then necessarily go on to motivate certain kinds of behaviour.


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In your own words, because I feel like you're on a roll here, what would you say we're at war over right now?

And be 'we' I mean the general Western coalition, not just America or the UK.

Spoiler
I'm heading to dinner but I'll pick this up later.


 
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This is the way the world ends. Not with a bang but a whimper.
what would you say we're at war over right now?
Civilisation. This is about moral superiority, at least to me. It seems to be a factual statement to me that our culture, while not perfect, is superior. Of course, economics will always factor into it--it's necessary, considering how it's essentially the study of human behaviour in the face of incentives. But there will always be a necessary value-judgement preceding any economic conclusion.

We're fighting, whether we realise it or not, over whose propositions are correct.


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While I can't source it black slaves only became popular in America because huge percentages of the white slaves (typically from Ireland) kept dying from malaria.