That all bodily blemishes which mar human beauty in this life shall be removed in the resurrection, the natural substance of the body remaining, but the quality and quantity of it being altered so as to produce beauty.What am I to say now about the hair and nails? Once it is understood that no part of the body shall so perish as to produce deformity in the body, it is at the same time understood that such things as would have produced a deformity by their excessive proportions shall be added to the total bulk of the body, not to parts in which the beauty of the proportion would thus be marred.
I appreciate the effort but literally everything can be justified in some way or another. All you're doing is giving the opportunity for the religious to defend their beliefs, win (not be convinced by your arguments), and be further dug into their beliefs.
So simply put, and I promise that I will revisit this after my honeymoon is over, the resurrection body is not the same one we had before, but a brand new one, one that is incapable of death and sin -- basically Human 2.0.
Quote from: HurtfulTurkey on January 03, 2015, 07:16:41 PMSo simply put, and I promise that I will revisit this after my honeymoon is over, the resurrection body is not the same one we had before, but a brand new one, one that is incapable of death and sin -- basically Human 2.0. Sounds very similar to John Hick's Replica Theory (we don't have souls, God creates essentially creates an exact replica of our physical selves in the afterlife), which I have my own problems with >.>
pattern-identity hypothesis.
Quote from: SexyPiranha on January 03, 2015, 07:52:07 PMpattern-identity hypothesis.elaborate
Hmm, it basically says that an individual is actually the same "individual" as another with the same physical pattern.
Quote from: SexyPiranha on January 03, 2015, 08:37:39 PMHmm, it basically says that an individual is actually the same "individual" as another with the same physical pattern.Essentially, yeah. I don't entirely understand how it's supposed to work to be honest, especially at the atomic and cellular level. And, when you are recreated, at what point in your life is the replica "you" recreated from? Would you still have the experiences you otherwise wouldn't have had by that age. It seems to my eyes that such a theory engages in some sort of quasi-Platonism--it assumes some sort of egoistic Form or Substance in which the properties of an individual agent exist. I'm much more partial to the Humean bundle theory, and its conclusion that the togetherness of the properties themselves engender a sort of "substance".